Tag Archives: Humanist

HumanistFreedoms.com Recognized

On November 16, 2022, HumanistFreedoms.com was notified by Feedspot.com that we made their list of the top 15 Humanist blogs on the web. According to the content reader site, HumanistFreedoms.com earned a #10 rating based on: traffic, social media followers, domain authority and freshness.

Feedspot further explains the basis of their rankings as:

  • Relevancy
  • Industry blogs (those not favoring a specific brand) are given higher rank than blogs by individual brands (who often tend to promote their own products).
  • Blog post frequency (freshness)
  • Social media follower counts and engagements
  • Domain authority
  • Age of a blog
  • Alexa Web Traffic Rank, and many other parameters.

Feedspot claims to routinely remove inactive blogs as well as those that aren’t relevant to any given list. Lists are updated as they receive new blog submissions to ensure updated rankings every few weeks.

When notifying us of this honour, Anuj Agarwal (a founder of FeedSpot) said, “I personally give you a high-five and want to thank you for your contribution to this world. This is the most comprehensive list of Top 15 Humanist Blogs on the internet and I’m honored to have you as part of this!

Feedspot discovers, categorizes and ranks blogs, podcasts and influencers in several niche categories. We have curated over 250,000 popular blogs and categorized them in more than 5,000 niche categories and industries. With millions of blogs on the web, finding influential, authority and trustworthy bloggers in a niche industry is a hard problem to address. Our experience leads us to believe that a thoughtful combination of both algorithmic and human editing offers the best means of curation.

You may wish to view Feedspot’s top-15 rankings to learn about other leading Humanist blogs that you may find useful or informative.

We thank Anuj Agarwal and the Feedspot team for being recognized in it’s rankings!

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://techsmashers.com/how-to-choose-a-reliable-internet-connection/
  2. https://blog.feedspot.com/about_lists_and_ranking/?_src=menu

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Miriam Beerman: Nothing Has Changed

Miriam Beerman: 1923–2022 NOTHING HAS CHANGED Opens Fall Season at Monmouth University

Exhibition shines a spotlight on the late Miriam Beerman, a New Jersey artist whose works are included in the permanent collections of over 60 museums worldwide and a female pioneer in the 20th-century art world

WEST LONG BRANCH, NJ—The Monmouth University Center for the Arts announces the launch of its fall 2022 season with Miriam Beerman: 1923–2022 NOTHING HAS CHANGED.

The exhibition showcases Beerman (1923–2022) as one of the 20th-century’s most provocative artists, whose humanist expressionist works highlight her talent as a colorist. A pioneer as one of the first female artists to be given a solo exhibition at the Brooklyn Museum of Art, Beerman is part of a canon of 20th-century women artists who were nearly lost to obscurity due to their gender in a male-dominated art world.

The show runs from September 6 to December 11 in the Rechnitz Hall DiMattio Gallery in the Monmouth University Center for the Arts. The opening reception is September 22 from 6 to 9 p.m.

Influenced by the social injustice seen around her, Beerman shines a spotlight on the horror and pathos of man’s inhumanity to man. The themes prove to be timeless, resonating today as much as when they were created in the 20th century. Her life and art were explored in the 2015 documentary Miriam Beerman: Expressing the Chaos.

Nearly 20 large-scale canvases by Beerman will be represented. The show is guest curated by gallerist James Yarosh and draws upon the recent exhibition Miriam Beerman – REDISCOVER, shown at James Yarosh & Associates Gallery in Holmdel, N.J., which opened in spring 2022. The exhibition, Miriam Beerman, 1923-2022 NOTHING HAS CHANGED marks the second guest curator role at the university for Yarosh who curated Sheba Sharrow: Balancing Act in 2017. A companion show of Beerman’s works on paper and collages is simultaneously on view at James Yarosh & Associates Gallery.

“Living with Miriam Beerman’s paintings at the gallery with the current exhibit REDISCOVER, one cannot help but be both moved and stirred to be in the presence of the colossal works, heavy with paint, laden with subject. When you see these humanist expressionist works existing silently, holding the weight of the world, you begin to understand the gallery’s presentation,” says Yarosh, a gallerist fueled by curatorial activism in recent years. “As I described Miriam’s art with clients, it occurred to me that those words also described the role of female artists of the 20th century whose voices were more stifled in favor of male artists—and of women’s roles in a patriarchal society.

“If our art history is male-dominant, and the artists before us our teachers, we are only getting half the lessons to be learned,” he continues. “We have an opportunity to do better. This presentation with Monmouth University allows the conversations to continue and include a younger generation.”

“NOTHING HAS CHANGED picks up the dialogue from the 2017 Sheba Sharrow: Balancing Act exhibition. Although their art is different, the mission is similar: A female artist who rails against social injustices in her art as a call to action to evoke change,” says Scott Knauer, Director of Galleries and Collections, Department of Art & Design, Monmouth University. “Much of the subject matter that Miriam Beerman delved into is still so relevant and threatened today: political, social, religious rights, women’s rights and threats against minorities.”

The show’s title piece, Beerman’s 1999 canvas Nothing Has Changed (shown above) is described by Yarosh as “a later work, a portrait of a monumental female face, whose eyes are closed in resignation of her role. She disappears behind the facade of joyous yellows and pink, and yet her hopes are painted on the right—an abstract dream vision of her imagined joy, to run away, to color outside the lines and create her own ideas of ‘happy ever after.’ The archetypal portrait is Beerman’s Mona Lisa, except here, the smile is upside-down.”

Gallerist Mitchell Algus and artist Heather L. Barone (a mentee and longtime assistant of Beerman) and Corey Dzenko and Theresa Grupico in the Monmouth University Department of Art & Design are contributing to the catalogue. A smartphone tour is also being planned with a potential online discussion with artist, author and former Asbury Park Press art columnist Tova Navarra. Other planned events include a series of salon evenings, a Q&A evening with the Expressing the Chaos filmmaker and an event closing show. For details on upcoming events, visit the “What’s New” page on the James Yarosh Associates Fine Art & Design Gallery website: jamesyarosh.com.

ABOUT MIRIAM BEERMAN: Miriam Beerman studied painting at the Rhode Island School for Design, where she earned a BFA. Afterward, she spent two years in France as a Fulbright Scholar, working in Atelier 17 and having her painting critiqued by Marcel Brion. In New York, she studied with Yasuo Kuniyoshi at the Art Students League and Adja Yunkers at the New School for Social Research. She has had over 30 solo shows, including at the Brooklyn Museum, Graham Gallery, the New Jersey State Museum and the Everson Museum.

Beerman’s work is included in many major collections, including Metropolitan Museum, Whitney Museum, LACMA, National Gallery of Art, Phillips Collection, National Museum of Women in the Arts, Victoria and Albert Museum, the Fitzwilliam Museum in England, the MEAM in Spain, the Israel Museum and the National Portrait Gallery in Washington, D.C., among others. Beerman’s painting “Scorpio” is also currently on display as part of The Vault Show exhibit at University of Arizona Museum of Art through fall 2022. She has won many awards, including awards from the Joan Mitchell Foundation, Pollock-Krasner Foundation, RSID and others.

ABOUT MONMOUTH UNIVERSITY: Monmouth University is the region’s premier private coastal university offering a comprehensive array of undergraduate, graduate, and doctoral degree programs in a dynamic and personalized learning environment. Located in West Long Branch, New Jersey, Monmouth University’s magnificent coastal campus is approximately one hour from both New York City and Philadelphia. Innovative academic programs, individual faculty attention, and nationally ranked Division I athletics make this private university a great place to find your future.

ABOUT JAMES YAROSH: Established in 1996, the James Yarosh Associates Gallery in Holmdel, New Jersey, was founded upon and remains loyal to its vision: to represent fine art for art’s sake and to curate gallery collections and thoughtfully present art and interior design specification with an artist’s eye and understanding. Yarosh, an artist and well- published interior designer, offers a full-scale gallery and design center where clients can associate with other like-minded individuals located just one hour outside Manhattan.

Yarosh advocates for what greatness looks like in the arts, showcasing at his destination gallery the works of both new and established museum-recognized artists of merit in a space designed to replicate the intimacy of an artist’s home. Current exhibitions such as Miriam Beerman – REDISCOVER (2022), The Humanist Show (2021), Sheba Sharrow: History Repeats (2020) and the NYC art fair Art on Paper (2021) help foster the idea of art as intellectual engagements that sit above decoration in design hierarchy, adding exponentially to the experience of living with art.

Citations, References And Other Reading

  1. Featured Photo Courtesy of :  

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

APA Research and Atheism

In our search for interesting, challenging and critical perspectives on contemporary humanism, we occasionally find articles published via other venues that we think HumanistFreedoms.com readers may enjoy. The following articles and studies were located on the APA website and in several online publications.

Self-referencing affects perceptions of workplace discrimination against atheists.

Cantone, J. A., Walls, V., & Rutter, T. (2022). Self-referencing affects perceptions of workplace discrimination against atheists. Psychology of Religion and Spirituality. Advance online publication. https://doi.org/10.1037/rel0000466


Abstract

The number of self-identified atheists and nonreligious individuals is increasing, yet research examining discrimination toward atheists in the workplace remains rare. The present study expands prior work on religious hostile work environment complaints to one involving an atheist employee alleging discrimination. In the present study, 234 students and community members (gender: 133 women, 93 men, 6 nonbinary/transgender, 2 unreported; religious status: 126 religiously affiliated; 75 “none”; 10 atheist; 6 agnostic; 17 unreported) were recruited to complete an online legal decision-making study. Participants read the complaint of an atheist employee alleging that an Evangelical Christian supervisor’s proselytizing constituted discrimination. Participants were randomly assigned to one of four conditions varying the complainant’s gender (male; female) and student status (student; worker) to examine the role of similarity. Participants completed legal measures from both the objective perspective required by the law and their own subjective perspective to examine the role of self-referencing. Participants’ subjective ratings of whether the conduct would constitute discrimination if it happened to them generally affected their objective ratings of whether the atheist employee had been discriminated against. Religious status similarity, as well as gender, affected participants’ legal ratings. In particular, nonreligious, atheist, and agnostic participants were more likely to see the conduct as discrimination, while Evangelical Christian participants were less likely. Results show that self-referencing and similarity affect how people perceive workplace discrimination faced by atheists. Recommendations for future research and workplace trainings are discussed. (PsycInfo Database Record (c) 2022 APA, all rights reserved)

Being agnostic, not atheist: Personality, cognitive, and ideological differences.

Karim, M., & Saroglou, V. (2022). Being agnostic, not atheist: Personality, cognitive, and ideological differences. Psychology of Religion and Spirituality. Advance online publication. https://doi.org/10.1037/rel0000461


Abstract

Thomas Henry Huxley coined the term agnostic in 1869.

Why do several nonreligious people self-identify as agnostic and not as atheist? Beside epistemological differences regarding what is knowledgeable, we hypothesized that such a preference reflects (a) personality dispositions, that is, prosocial orientation, open-mindedness, but also neuroticism, (b) cognitive preferences, that is, lower analytic thinking, and (c) ideological inclinations, that is, openness to spirituality. In a secularized European country (Belgium), we surveyed participants who self-identified as Christian, agnostic, or atheist (total N = 551). Compared to atheists, agnostics were more neurotic, but also more prosocially oriented and spiritual, and less dogmatic. Strong self-identification as atheist, but not as agnostic, was positively related to analytic thinking and emotional stability but also dogmatism. Nevertheless, spiritual inclinations among both agnostics and atheists reflected low dogmatism and high prosocial orientation, and, additionally, among agnostics, social and cognitive curiosity. From a personality perspective, agnostics compose a distinct psychological category and are not just closet atheists. (PsycInfo Database Record (c) 2022 APA, all rights reserved)

Explaining anti-atheist discrimination in the workplace: The role of intergroup threat.

Rios, K., Halper, L. R., & Scheitle, C. P. (2021). Explaining anti-atheist discrimination in the workplace: The role of intergroup threat. Psychology of Religion and Spirituality. Advance online publication. https://doi.org/10.1037/rel0000326


Abstract

Based on the common ingroup identity model and Intergroup Threat Theory, as well as the fact that atheists are among the most stigmatized groups in the U.S., the present experiments tested whether and why people would be less willing to accommodate atheist (relative to Christian, Jewish, or Muslim) employees’ religion-related requests in the workplace. In three studies, participants responded to vignettes depicting an employee who requested to express his/her religious beliefs (or lack thereof) at work—for example, by displaying a quote at his/her cubicle or wearing a pin with a religious (or non-religious) symbol. As predicted, participants were especially unlikely to honor the atheist employees’ requests; this effect was driven by participants’ perceptions that the atheist employees posed a symbolic threat (i.e., were trying to impose their beliefs onto others; Studies 2–3) and, to a lesser extent, a realistic threat (i.e., jeopardized the organization’s economic status and resources; Study 3) in the workplace. Though the effects of participant religiosity were inconsistent across studies, the tendency for reluctance to accommodate the atheist employees’ requests was slightly stronger among religious than non-religious participants. Implications for how anti-atheist bias at work arises and can be mitigated are discussed. (PsycInfo Database Record (c) 2021 APA, all rights reserved)

Citations, References And Other Reading

  1. Featured Photo Courtesy of :  
  2. https://www.psypost.org/2022/07/new-study-sheds-light-on-a-key-factor-influencing-perceptions-of-workplace-harassment-against-atheists-63464
  3. https://psycnet.apa.org/record/2022-44664-001?doi=1
  4. https://psycnet.apa.org/record/2022-44665-001
  5. https://www.psypost.org/2021/08/people-are-less-tolerant-of-atheists-expressing-their-beliefs-at-work-compared-to-christians-muslims-or-jews-61626
  6. https://psycnet.apa.org/record/2017-25719-001
  7. https://psycnet.apa.org/record/2021-22804-001

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Humanism in Education: With Hope that a Broad Curriculum May Lead to Broad Minds

Under legal pressure from a humanist parent, a school without a religious character in Worcestershire has radically altered its planned Key Stage 4 curriculum for 2022/23, in order to make sure that its religious education is fully inclusive of humanism.

Humanists UK, which supported the parent, said the decision marks a ‘significant win’ in making sure that schools do not force a narrow curriculum on children, and says the Department for Education and other schools must now make sure that such a broad curriculum is also offered everywhere else. In a timely coincidence an amendment to the Schools Bill, to replace RE with ‘religion and worldviews’ education in schools without a religious character, is due to be debated during Report Stage of the Bill on the afternoon of 12 July. The amendment is being proposed by crossbench peer Baroness Meacher.

Humanist parent James Hammond launched the case after learning that his child was being mandated to study an RE GCSE with a syllabus that was not inclusive of non-religious worldviews. No additional teaching was to be provided to make up for this exclusivity. All other schools in the academy trust apart from the one in question appeared to provide inclusive RE. Furthermore, since the school did not provide alternative GCSE options for those withdrawing from RE, if Mr Hammond withdrew his child, then they would have missed out on one GCSE qualification compared with their peers.

The academy has agreed to meet the parent’s request by providing, in addition to the GCSE course, two other units of RE, one for Year 10 and one for Year 11, focusing on non-religious worldviews and taught from a critical and objective perspective. Each unit will run for 6-7 weeks, and will meet the requirement to accord equal respect for non-religious worldviews in RE, as established in 2015 by the Fox case.

Parent James Hammond said: 

‘I’m delighted that the school has conceded in this case, and by so doing accepted that its RE provision for years 10 and 11 was unlawful, due to not being inclusive of non-religious worldviews.

‘It was wholly wrong that a school of no religious character was imposing such a narrowly-focused RE curriculum on 15 and 16 years olds: at that age they are developing advanced powers of reason and thought, so to deny them the ability to learn about non-religious beliefs and values was both discriminatory and short-sighted, given the increasingly non-religious demographics in Britain.’

Humanists UK Education Campaigns Manager Robert Cann said: 

‘This is a significant win. The Fox case in 2015, which was supported by Humanists UK, clearly set a legal precedent – this school should never have forced Mr Hammond into taking this action in the first place, and we are glad that it eventually conceded the case.

‘But the fact that the school was able to behave in this way in the first place was due to a failure of leadership by the UK Government. We’d much rather not be going through the courts – the Government must enable the Schools Bill to bring this case law onto the statute book, by accepting today’s amendment on religion and worldviews education.’

Dan Rosenberg of Simpson Millar said: 

‘While my client is pleased that the case has been resolved in a way that enables his child to be taught RE in a more inclusive way, it should not have required the threat of legal action to resolve this. Mandating a GCSE course focused exclusively on religious worldviews for all pupils, at a school without a religious character, and as the entirety of their RE provision, was always going to run into legal trouble. The school has sensibly acknowledged the need for a significantly wider offering.

‘My client hopes that other schools will take a cooperative and responsible approach to providing non-discriminatory, inclusive education for all children, and no other parents will need to instruct solicitors to ensure that their  concerns and beliefs are taken seriously.’

Citations, References And Other Reading

  1. Featured Photo Courtesy of :  
  2. https://humanists.uk/2022/07/12/school-will-provide-re-fully-inclusive-of-humanism-following-legal-threat/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Don Cullen (1933-2022): A Wonderful Human and a Wonderful Humanist

To all of Don’s many friends and family, HumanistFreedoms.com would like to express our most heartfelt condolences and sympathy. if you have memories or sentiments to share, please add them as comments or send an email and we’ll be proud to share them on this page.

Recollection by Eric Adriaans

A little over a week ago, I received an email message from an old friend that said simply, “Don died on Sunday. We’re all a bit shocked. I’ll let you know more soon.” Messages from old friends can be like that sometimes. There doesn’t really need to be more -every word carries its own freight of memory and significance. Old friends know how utterly, deeply felt and shared is the loss of a friend like Don Cullen.

I first met Don in the cramped and stuffy Toronto offices of Centre For Inquiry Canada (CFIC) at the corner of Yonge & College in the spring of 2014. I had recently joined the organization and wasn’t altogether certain whether I had gotten my myself and my career onto a pretty unusual path. Then Don popped-in for a visit, wearing what seemed to be a kind of trademark big-grin-avec-fishing-vest ensemble, and we chatted for quite a long time.

Don Cullen with a copy of the infamous Charlie Hebdo “Je Suis Charlie” edition.

We chatted about the forming of CFIC and some of the other humanist organizations in Toronto and Canada; also about Don’s interests, career and memories. He told me about the Bohemian Embassy, about his poetry and about his deeply-felt and long-considered ideas about humanism and atheism. Don’s warmth, humour and intelligence were a welcome indication that I probably was on an unusual path – but there was wonderful company to be had. It was Don’s first of many gifts and lessons to me about humanism. It’s a gift I try to carry and share that gift of welcome and community with others.

I wasn’t aware at our first meeting, but Don was one of the people who helped to create CFIC. Later, I was able to obtain some recollections from him about this history and I want to recall some of that here.

In the late 1990’s, a vibrant American import name, Terri Hope, became coordinator of the Humanist Association of Toronto (HAT).  Membership was growing and George Baker became a life member.  George was a non-academic intellectual.  Because of the Great Depression, he had left school in grade seven.  Tests for air crew in the Royal Canadian Air Force proved George to be above average intelligence.  It got him interested in great ideas.  He read, attended lectures.

At that time, HAT had no home base.   There was a phone number and an answering machine, a fax number and a website.  Many HAT members wanted a store-front, a gathering place….a home.  Proposals were made.  George Baker was more than interested.  Hard work and good luck had brought serious financial rewards and he wished to do something for Humanism.

I had presided over four incarnations of the Bohemian Embassy coffee house where Margaret Atwood, Ian & Sylvia Tyson, Al Purdy, Gordie Lightfoot, Joni Mitchell, Bill Coshy and many more performed.  I arranged a meeting with George.  He and I had already become acquainted with the Centre For Inquiry  in Amherst, New York.  Paul Kurtz, the founder, Tom Flynn and Joe Nickell had spoken at HAT events.  I had attended talks in Amherst and CFI presented a 2-day conference at the Ramada Inn on Jarvis Street.  They indicated a desire for a Toronto location and sought cooperation from HAT.  Nothing resulted.  Some say it was apathy among HAT members, fear of American domination or was it that CFI Los Angeles had drained the exchequer!

HAT members Ron Burns and Jim Cranwell joined George and me.  Using the CFI model, we envisioned an umbrella organization with HAT, HAC and the Toronto Skeptics sharing the same roof.  We needed a location.  Feeling a need for more youthful participation, we wanted to be close to the University of Toronto and consulted Neil Wright Real Estate.  he found us a location on Harbord Street.  It needed a lot of work.  George hired an architect.  Plans were drawn up.  A strike at City Hall delayed approval month after month.  George, in his 80s, couldn’t stand the delays.  He sold Harbord Street and got out.

Robert Buckman, an internationally famous oncologist had come to Toronto.  He had a lot of TV exposure in Great Britain, had partnered with Monty Python’s John Cleese in several projects.  He did several programs on TV Ontario.  He had a high profile and he replaced Henry Morgantaler as President of HAC.  HAT and HAC presented some events under Rob’s direction.  Membership at HAT soared well over 200.

Quite separately, things were happening at U of T.  It was decided to create a multi-faith Centre.  Two students objected.  Independently, Jenny Fiddes and Justin Trottier felt that a university should be secular, supporting no religion.  Religion might support colleges but not the university.  Where did atheists fit !?

George Baker and I heard about it and gave them a couple of hundred bucks for stamps and envelopes.  I was on the HAT Board of Directors and proposed for Jenny and Justin to make presentations on the U of T campus.  They were successful with considerable interest in Humanism and Atheism.  George and I arranged a lunch at Bumpkins Restaurant with Justin, Jenny and Rob Buckman.  Rob imagined a Humanist Drop-in Centre near the university.  A meeting with Henry Morgantaler, Rob, Ron Burns, Jim Cranwell and me occurred and we decided we would do it.  I contacted Mr. Wright and he found 216 Beverly Street.

The umbrella organization idea began to unfold.  The skeptics were skeptical and decided not to participate.  The Humanist Association of Canada wanted their headquarters to stay in Ottawa.  A vote of HAT members was 100% for moving in and the organization was set  up.  The student team at U of T was enthusiastic….(more on the CFIC website)

It is eminently fitting to re-share one of Don’s own stories. Whether it was the forming and re-forming of the Bohemian Embassy or helping to shape humanist communities – Don seemed always, when I was with him, to be sharing a story. But also creating a stage for those around him to sing just as purely, laugh just as joyfully, think and feel just as deeply and shine just as brightly as he did.

Don was a wonderful human and a wonderful humanist.

Reflections by Richard Thain

I first met Don at a Humanist Association of Canada (HAC) conference almost four decades ago, and it was a pleasure knowing and associating with Don through HAC (now Humanist Canada)Humanist Association of Toronto, Centre for Inquiry Canada, etc.

As most of us know, Don was a creative dynamo, entertainer, writer, and Canadian cultural luminary. In addition to his professional work, Don found the time to support numerous secular humanist organizations. He regularly attended and contributed to humanist conferences, was a founder of Humanist Association of Toronto (HAT), and Centre for Inquiry Canada (CFIC). Don was an articulate and staunch supporter of all our humanist causes. One of the last conversations he had, before he died, was about how extremely upset he was over the recent news from the USA, regarding the overturning of the Roe (v) Wade decision.

In recent years, while visiting Toronto, I occasionally was able to join Don, Jim Cranwell, and other humanist, atheist friends, at their Friday afternoon social and discussion sessions. The conversations were always fascinating and enlightening, to say the least. On one such visit, he passed me his brilliant Quotesanon pamphlet. The pamphlet included a poem which he had written:

A Found Poem by Don Cullen

An eye for an eye 

Makes the whole world blind. *

Only human kindness 

Will save humankind. **

*   Accredited to M.K. Gandhi

** Accredited to Bertrand Russell 

Don Cullen was a thoughtful, generous, creative, and compassionate man. Last week we lost a wonderful friend – a great Canadian humanist.

Don Cullen, seated, in centre. 
Jim Cranwell, second from right. 

Citations, References And Other Reading

  1. Feature Image Courtesy: Dr. Richard Thain

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.


HumanistFreedoms.com on Facebook

To celebrate World Humanism Day 2022, we’ve launched a new Facebook page where we invite thoughtful, respectful and dignified discussion of articles appearing on HumanistFreedoms.com and about topics related to contemporary applied humanism.

HumanistFreedoms.com readers may have noticed that most articles appearing on the site do not provide the option for reader commentary and feedback. While we celebrate freedom of thought and freedom of expression, the HumanistFreedoms.com website has never been intended to be a publication that required the ongoing active maintenance which a community’s commentary section would inevitably entail.

For those who may wish to undertake thoughtful, respectful and dignified discussion of HumanistFreedoms.com articles and content, we’ve developed a Facebook page and will soon be recommending discussion boards that you may find interesting. Watch for articles to appear on this topic in the coming weeks and months.

So if you have a few words to share – please visit us on Facebook. And please remember that we’re always accepting article proposals related to contemporary applied humanism, humanist principles & values and human rights.

We’ve also developed a new logo concept adapted from the familiar “Happy Human” logo familiar to humanist organizations throughout the world. We think the logo’s three happy human individuals, each moving in their own direction from a common launching point of “Humanist Freedoms”, is an apt depiction of the Humanist Freedoms perspective on contemporary applied humanism. The focus on a green font is intended to evoke a connection to ecological concerns.

World Humanist Day in 2022 is Tuesday, June 21. Falling on the (northern hemisphere’s) summer solstice, it is the day designated by humanist organizations around the world to celebrate the positive, world-improving values of humanism. Whether and how you may celebrate humanism in your life, these are just two new steps we’re taking to expand our celebration of humanists and contemporary applied humanism.

Thank you for visiting often!

War in Ukraine 2022: What are the Humanists Saying?

On February 24, 2022, the Russian military invaded Ukraine. Whether this conflict should be considered any more or less serious than other global conflicts may be a matter for historians to consider at some future date. Currently, however, this seems to be a very concerning situation as it is viewed by some as the largest military assault in Europe since the 1940’s. This attitude seems to ignore the Bosnian war of the early 1990’s, which was no small incident.

Setting aside comparisons, the conflict in Ukraine may well be a world-changing situation. So HumanistFreedoms.com is interested to know what humanists and humanist organizations have to say. Following is a sample of what we’ve found. Are you a humanist and have something to say? Do you know about a humanist position on this situation that we ought to cover? Let us know.


February 28, 2022: Humanists International Says “Human Rights Council must act in response to Russia’s invasion of Ukraine”

Ahead of an urgent debate at the UN Human Rights Council on the Human Rights situation in Ukraine following the unprovoked and illegal invasion by Russia, Humanists International is calling for the creation of a UN mechanism to monitor and report on the situation in Ukraine and for Russia to be suspended as a member of the Human Rights Council.

During the opening of the 49th session of the UN Human Rights Council – which began this morning – Ukraine called on the Council to approve the holding of an urgent debate following the Russian invasion on 24 February.

When requesting that the debate happen, the Ukrainian Ambassador, said, “The reason for this request is known to the whole world. Russia, a member of this Council, perpetrated an unprovoked and unified attack on Ukraine.” She noted that, “Russian aggression is accompanied by a massive flow of disinformation that aims to distort the truth and mislead the international community. Some of it we will hear today, as well as in other rooms of the [UN] Palais des Nations.”

Members of the Human Rights Council approved the request of an urgent debate to be held, with 29 out of 47 countries voted in favor. China, Cuba, Russia, Venezuela and Eritrea voted against having the debate. Armenia, Cameroon, Gabon, India, Kazakhstan, Mauritania, Namibia, Pakistan, Senegal, Somalia, Sudan, UAE, and Uzbekistan abstained.

The debate is scheduled to happen on Thursday 3 March and Friday 4 March.

Ahead of the debate, Humanists International is calling for the debate to lead to the adoption of a resolution unequivocally condemning Russia’s violations of international law, including international criminal law, international human rights law and the UN Charter. It should recognise that Russia’s actions against Ukraine constitute an unprovoked and illegal invasion, and one which has, and will, result in massive human rights violations.

It is also calling for the resolution to:

  • Call on the UN General Assembly to suspend Russia’s membership of the Human Rights Council (in line with GA Resolutions General Assembly Resolution 60/251);
  • Create a Commission of Inquiry, to monitor and report on the situation in Ukraine and to promote accountability for all human rights violations;
  • Mandate a Special Rapporteur on the human rights situation in Russia itself. The oppressive human rights climate in the Russian Federation itself (including the severe restrictions on free expression, the widespread propagation of disinformation, the repression of civil society, and the intimidation, censoring and criminalisation of journalists) all contribute to the Russian government being able to wage a war of aggression without accountability at home.


March 1, 2022 on Pressenza: A Guide for Peace in Ukraine: A Humanist and Nonviolent Proposal

The Centre for Humanist Studies “Exemplary Actions”, the Portuguese branch of the World Centre for Humanist Studies, an organism of the Humanist Movement, is disseminating a non-violent proposal for the restoration of peace in Ukraine, inviting citizens and non-governmental organisations who identify with it to sign it and send it to the Russian, Ukrainian and American embassies, as well as to the United Nations (UN), the European Commission and the Ministry of Foreign Affairs of their respective countries, to sign it and send it to the Russian, Ukrainian and American embassies, as well as to the United Nations (UN), the European Commission and the Ministry of Foreign Affairs of their respective countries, in order to produce a popular outcry capable of influencing the course of events.

For your information, we transcribe here the humanist proposal in its entirety:

Whereas,

  • A nation is defined by the mutual recognition established by people who identify themselves with similar values ​​and who aspire to a common future – and this does not necessarily have to do with race or ethnicity, or with language, or with History understood as a long process that begins in a mythical past;
  • This mutual recognition between people can lead to the formation of national or plurinational States, as well as the existence of nations spread over several States, without this implying the loss of the individual’s sense of belonging to their community or preventing the possibility of convergence in diversity;
  • States do not have the potentiality to constitute, by themselves, nations and can, therefore, be transformed throughout history, since they are, for all intents and purposes, changeable social and political constructions, as models of governance of peoples ;
  • National minorities have, in any case, the right to have their cultural specificity recognized, as well as the right to self-determination, within the framework of a democratic federative organization and respect for human rights.

And recognizing that,

  • Peaceful conflict resolution requires each party to put itself in the other’s shoes, opening itself to a process of cooperative negotiation and reciprocal treatment;
  • National interests must be reciprocally attended, as far as possible, but they do not justify everything, nor can they override the human being as a central value and concern;
  • The freedom of choice of individuals and peoples only exists if it can be exercised without external pressure and interference, imposed in a violent way;
  • Humanity’s progress is not made through the constitution of empires or supranational entities that alienate the power of the social base in favour of particular economic interests, but through the construction of a Universal Human Nation, diverse and inclusive, governed by freedom, equal rights and opportunities and non-violence;

We propose the following guide for peace, given the difficult situation currently experienced on Ukrainian territory, with a view to halting the unacceptable return to war on European soil, which has caused so much life and destruction in the recent past:

  1. Immediate ceasefire between the warring parties and opening of humanitarian corridors for assistance to civilian populations;
  2. Withdrawal of Russian troops from Ukrainian territory and creation of a multinational peacekeeping force, constituted under the aegis of the United Nations (UN), for the Dombass region;
  3. Temporary demilitarization of Dombass by the belligerent forces and the possibility of the return of refugee civilian populations;
  4. Organization of a fair and free referendum on the self-determination of Dombass territory, under UN supervision, with a commitment to the acceptance of the respective results by the interested parties;
  5. Organization of a fair and free referendum on the self-determination of the territory of Crimea, under UN supervision, with a commitment to the acceptance of the respective results by the interested parties;
  6. Adoption of a status of political-military neutrality by Ukraine and recognition of its sovereignty and territorial integrity, depending on the results of the aforementioned referendums, by Russia;
  7. Lifting of all economic sanctions between the parties and resumption of international political and economic cooperation.
  8. Conducting international talks on nuclear and conventional disarmament at regional and global levels.

March 4, 2022 : The Ontario Humanist Society Condemns Russia’s Invasion of Ukraine

OHS calls for Russia to cease its illegal and unprovoked actions, and to cease all challenges to Ukraine’s independence. Russia must terminate its violation of international law and of the UN Charter, and withdraw from Ukraine immediately. There is no justification for this aggression and the cost will be borne by innocent Ukrainians. As Humanists we can NOT turn away from this humanitarian crisis. We encourage OHS members to stand behind the Ukrainian people through the many opportunities available to us, some suggestions are listed below. Our Ethical Actions Committee will further examine steps we can take to continue to show our support for Ukraine.

If you would like to donate to support Ukraine, here are some charities that you might wish to consider:

Canada/Ukraine Foundation

Ukrainian Red Cross

Canadian Red Cross Ukraine Humanitarian Appeal The Canadian Government will match all donations by Canadians dollar-for-dollar, to a maximum of $10 million.

United Nations High Commission on Refugees Canada

If you would like to provide input into Canada’s response to the situation in Ukraine:

Write to our Prime Minister https://pm.gc.ca/en/connect/contact

Or seek out an on-line petition that supports your point of view. Thank you for joining the OHS board in condemning this travesty that is unfolding before us.

Sincerely,

Kerry J. Bowser President, OHS


March 14, 2022: The Gold Foundation’s Statement in Support of Ukraine and Humanism

These tumultuous and uncertain times demand of us the greatest possible expression of humanism. As Dr. George Thibault, Trustee of the Gold Foundation, has said in his defining essay on this topic,  “It will be hard to have humanism in medicine if there is no humanism in the world around us.

We are reminded of these words as the crisis continues to unfold in the Ukraine. Russia has attacked not only military targets and soldiers but civilians, schools, homes, and hospitals. More than 30 hospitals have been destroyed, including the horrific bombing of a children’s hospital in Mariupol.

These attacks are the essence of anti-humanism, sparing no human interests, values, and dignity. They are both direct attacks on humanism in healthcare, the sphere of our work, and on the wider humanism in our world, literally the foundation of freedom, compassion and science.

Still, through the scenes of rubble and destruction, we see humanity. Humanity in the healthcare heroes dodging artillery as they work tirelessly on the frontlines of the conflict. Humanity in those rising to defend their homes, their country, and democracy at large. Humanity in the charitable donations and mobilization here in the United States and around the globe. Humanity in a time where home can be everywhere and nowhere all at once, an unfortunate truth that tells the story of so many refugees from war and conflict throughout our world.

At the Gold Foundation, in thousands of ways, we’ve seen Gold community members apply compassion, collaboration, and scientific excellence in practical, real-life ways throughout their clinical work, teachings, talks, and relationships. The culture of humanism in healthcare is the bedrock of the Gold Foundation, influencing all of our work, creating the structure and draw of the Gold community and its Gold Humanism Honor Society, whose Advisory Council voted unanimously to publish a statement on the inhumanity of the tragedy in Ukraine. It is joined by the entirety of the Gold Foundation family in standing with the efforts of humanists around the world who rally together and further humanism in all its forms. The Ukrainian people and all people affected depend on the shared mission of humanism, in this crisis and in the years to come.


March 16, 2022: Humanists International says: Belgian Humanist convoy reaches Ukraine border with humanitarian aid

After a journey of 1,500km, employees from deMens.nu and Centre d’Action Laïque reached Medyka, a village on the Polish-Ukrainian border, on Monday night.

Four vans, packed with medical supplies and other necessities, were unloaded at the tent camp yesterday, then sorted and distributed to Ukrainian refugees .

“We are all very impressed by what we have seen. It is quiet in the car, words fail everyone . Despite the confrontation with a lot of human suffering, I am particularly proud of our humanist community, which has shown its full force,” says Yasmina El Boubkari.

deMens.nu is still collecting funds to help Ukrainian refugees. You can donate to BE 55 9734 2242 6344.

With this money, deMens.nu and CAL are buying bandages, syringes, infusions,, paracetamol, ibuprofen, isobetadine, styptic drugs, antibiotics, haemostatic agents, but also baby food, milk powder, wet wipes, sanitary towels, candles, diapers, thermal blankets, gloves, hats, stockings, backpacks, thermal clothing, ski clothes, sleeping bags, food preserves and ready meals.


Citations, References And Other Reading

  1. Featured Photo Courtesy of
  2. https://www.ontariohumanists.ca/post/the-ontario-humanist-condemns-russia-s-invasion-of-ukraine
  3. https://www.gold-foundation.org/newsroom/news/statement-in-support-of-ukraine-and-humanism/
  4. https://en.wikipedia.org/wiki/2022_Russian_invasion_of_Ukraine
  5. https://www.elephantjournal.com/2022/03/war-humanism-racism-in-ukraine-when-people-arent-just-people-anymore-james-ezimoha/
  6. https://www.pressenza.com/2022/03/a-guide-for-peace-in-ukraine-a-humanist-and-nonviolent-proposal/
  7. https://humanists.international/2022/02/humanists-international-human-rights-council-must-act-in-response-to-russias-invasion-of-ukraine/
  8. https://humanists.international/2022/03/belgian-humanist-convoy-reaches-ukraine-border-with-humanitarian-aid/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Henry Beissel Poetry Reading

Saturday, December 11, 2021 at 4:00 PM EST

With the financial assistance of the Canada Council for the Arts through the Writers’ Union of Canada, Humanist Ottawa hosts this afternoon selected readings from the works of Henry Beissel, award-winning poet, playwright, essayist, translator and editor. Henry is a past winner of the Ottawa Book Award for his book of poetry, “Footprints of Dark Energy”.

The title poem of this collection takes us on an epic journey across past and present historical events and through spaces defined by the natural sciences, as it explores the challenges of being human in these troubled times. It is accompanied by a gathering of shorter poems that confront the dark forces in our world as they struggle for the light at the end of the tunnel. In stark imagery, these poems turn words into music to celebrate the anguish and the glory of being alive.

Henry Beissel is author/editor of 44 published books. Among his 22 collections of poetry are his epic “Seasons of Blood” and the lyrical “Stones to Harvest” as well as his celebration of Canada in “Cantos North” and the 364 haiku in “What if Zen Gardens …”. He lives in Ottawa with his wife Arlette Francière, the artist and literary translator.

Register in advance for this meeting:
https://us02web.zoom.us/meeting/register/tZUqc-isqTMqG9SJkkLWOIGiZ-sAHsoNSjqf

After registering, you will receive a confirmation email containing information about joining the meeting.

World Humanist Forum – Asia

In our search for interesting, challenging and critical perspectives on contemporary humanism, we occasionally find articles published via other venues that we think humanistfreedoms.com readers may enjoy. The following article was found on Pressenza on August 16, 2021.

Pressenza is a space open to the expression of the social base. We endorse a universalist humanist perspective…(more about Pressenza at the bottom of this article).


By: Karina Lagdameo-Santillan


A Filipina from Manila, Philippines. A longtime Humanist. A Creative Director and Advertising Communications professional for many years, she has been active in the Community for Human Development, facilitating workshops for personal and social change to help build a culture of peace, nondiscrimination and nonviolence. She is currently a freelance writer and a volunteer editor-writer for Pressenza in Asia.


August 15, 2021. The World Humanist Forum- Asia was officially launched with the participation of over 105 individuals, many representing humanist organisms and other NGOs/groups, all sharing the same vision of a non-violent and non-discriminatory humane world, and working in their different fields towards that vision—humanizing the earth. The Forum connected and linked participants coming from India, Pakistan, Bangladesh, Nepal, Sri Lanka, Philippines, Japan, Australia, also from Africa, Europe, North and South America.

Sudhir Gandhotra facilitated so that the participants could discuss, interchange and be inspired by each other to continue with their actions and to reach more people in the region, to address crucial issues of violence and discrimination that all face in their personal and social lives.

To start the forum, he defined that the humanist is someone or anyone who believes in non-violence and is against discrimination and violent action. He quoted from Silo, founder of New Humanism and the Humanist Movement:

“Namer of a thousand names, maker of meanings, transformer of the world, your parents and the parents of your parents continue in you. You are not a fallen star but a brilliant arrow flying toward the heavens. You are the meaning of the world, and when you clarify your meaning you illuminate the earth. When you lose your meaning, the earth becomes darkened and the abyss opens.

I will tell you the meaning of your life here: It is to humanize the earth. And what does it mean to humanize the earth? It is to surpass pain and suffering; it is to learn without limits; it is to love the reality you build.

I cannot ask you to go further, but neither should it offend if I declare, “Love the reality you build, and not even death will halt your flight!”

You will not fulfill your mission if you do not apply your energies to vanquishing pain and suffering in those around you. And if through your action they, in turn, take up the task of humanizing the world, you will have opened their destiny toward a new life.”

The opening remarks given by Antonio Carvallo set the tone further:

Dear Dr. Mathai, dear Mr. Rajagopal, dear Ms. Sudha Soni, dear Sudhir, dear Ajeet. Dear friends representing the organisms of the Humanist Movement and Silo’s Message, dear friends who accompany this occasion.

I am delighted to be celebrating the launching of the Asian Humanist Forum, with all of you. Our aim is to communicate to the world Silo’s message of Humanization with the goal to construct a Universal Human Nation. What better a day than today, the anniversary of Indian independence so strongly associated with the memory of Mahatma Gandhi and his universal call for non-violence.

The Forum aspires to send a renewed and powerful appeal to overcome suffering, capable of sounding meaningful and providing direction to every individual.

That message is a message of faith, of compassion, of recognition and trust in our own inner force, capable of guiding us through the most difficult circumstances. A message that persuades us to treat others as we like to be treated.

A message that helps everyone to connect with themselves, to access the profound and sacred that lies in our hearts and minds.

In times of big instability and confusion, like the present one, when even nature appears unpredictable and threatening, we need to hold together and find support in our center of gravity.

We think that the world is changing for the better and that we are at a turning point in our civilization, in the process of transforming into a universal human nation. This is new and unprecedented; we are facing the need for a profound change both socially and individually. The human being must be the central value in this change. We must learn to eradicate violence from our minds and our societies, since both are inextricably intertwined. This task needs to be undertaken now by every one of us.

This is in summary the message the Humanist Forum should aspire to deliver everywhere and to everyone. Because it is good, because it is just and because it is urgent.

To make it possible we all need to work together.”

After this, a tapestry of missions and visions, of actions and campaigns strung together with the thread that humanizes, commenced. Participants heard from Ghandians about their peace and non-violence programs, from grassroots NGOs addressing the different needs of the communities and sectors of society they work in, be they Muslims or young women who need education, about foot marches across India being planned from September 21, Day of Peace to October 2, Gandhi’s birthday, which is the International Day of Non-violence. And more…

Representatives from the five organisms of the Humanist Movement talked about what they do and stand for. The Community for Human Development works in the social field, helping “to raise the level of consciousness”. The Humanist Party is in the political field which greatly affects everyone, aiming to restore real power to the people and not resting on the interests of a handful. The Convergence of Cultures organism espouses the need for all the cultures to coordinate, coexist and learn from each other, acknowledging and respecting cultural diversity. Aspiring towards no borders, World without Wars and Violence, the organization that launched the Global March in all continents in 2009 calling for an end of nuclear arms and disarmament, is launching another World March. Now, it is expanding its scope from war and armaments to all forms of violence and aiming to educate the youth, the next generation, on the principles of peace. The World Center of Humanist Studies analyzing the crucial issues affecting the world today, looking for proposals and solutions. And, as all human beings have a spiritual part within, the messengers inspired by the book, The Message of Silo, works to carry peace within themselves to others.

The forum was spirited and lively, even going beyond the foreseen time as everyone shared and started connecting with each other. After an Asking to strengthen the resolve to carry on with the Forum’s mission, closing remarks pointed out that the internet was and is able to create and forge links. Thanks to this, it is helping to connect like-minded people within the environment of the World Humanist Forum which was just officially launched and will help it to go forward into the envisioned future. The website can play a big role to connect people across countries as organizations and individuals can join the Forum, inform, get in touch and collaborate with others. (https://www.whfasia.org/)

Everyone left, greatly inspired to expand this Humanist Work even to other Asian countries such as China, Vietnam, Thailand and Japan. As a participant, Pradeepan Madathil, commented, “ This is the voice of the times. The unity of non-violent peoples around the world, the togetherness of the volunteers, and the current global community waiting for such unity”

Here is the link to the recorded video of the Forum inauguration:
https://www.youtube.com/watch?v=3kQa-2oITco&t=5445s

About Pressenza

cooperation agreements and partnerships with other agencies, as well as reciprocal links with portals, platforms, news and communications media of specific communities and cultures. Pressenza is part of an extensive network of new media that achieves global reach for local proposals while they are supplied information with the material provided by the agency. Pressenza consists of volunteers with extensive experience in communication, social activism, cultural and academic fields. The agency is independent from any economic interest, the basic condition for its autonomy. We are columnists, reporters, photographers, graphic designers, videographers and translators on five continents who contribute our professional work without financial compensation. First established in Milan, Italy, in 2009, Pressenza is legally registered as an international agency in Quito, Ecuador since 2014 (Memo # SNC-DAL-2014-0011-O # 037 Agreement of June 4th, 2014 of the National Ministry of Communications) and we are organised into decentralized teams and newsrooms. With a presence in 24 countries, we issue our daily news service in English, Italian, Spanish, French, Portuguese, German, Greek and Catalan.



Citations, References And Other Reading

  1. Featured Photo Courtesy of https://www.pressenza.com/2021/08/world-humanist-forum-asia-connecting-for-collaboration-and-action/
  2. https://www.whfasia.org/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

August 2021 – A HumanistFreedoms benchmark surpassed and Call for Submissions

2020 was HumanistFreedoms.com’s first full year of operation. We enjoyed publishing articles promoting and celebrating humanism and our common humanity. We thank our contributors, readers and visitors for making http://www.humanistfreedoms.com a unique online magazine.

Please follow our website, share articles with your friends and help us grow. At the end of February, we had reached half of the views we had for all of 2020! As the month of July comes to an end, we’ve surpassed our total views from last year!

Now for 2021 we are looking for even more essays, articles and stories to share! We are not able to pay for articles (yet) but we want to hear what you have to say. This month, themes that we want to explore include:

  • Contemporary Humanism’s Biggest Priorities and Challenges for 2021
  • Leadership Within The Humanist Movement
  • Humanism and Secularism
  • Humanism and Human Trafficking
  • Digital Humanism
  • Humanism and Global Population
  • A Humanist Perspective of Radical Politics
  • Humanist Photography: Photographer Review
  • Humanism in the Arts
  • Humanism Behind the Mask: Maintaining Respect and Compassion During the Pandemic
  • Humanism and the Environment
  • Humanism and Freedom of Expression: Lessons From 2020
  • Humanism and Freedom of/from Religion: Global Lessons
  • Humanism and Architecture
  • Book/Movie/Music/Arts Review: A Humanist Recommends….

Do you have an idea that isn’t on our list? Let us know. Inquire at humanistfreedoms@gmail.com