Category Archives: Americas

Kaali: Screening out the Censors

Image Courtesy: Wikipedia

In September of 2022, HumanistFreedoms.com shared information about Humanists International‘s expression of deep concern regarding what it has called “the judicial harassment of poet and filmmaker Leena Manimekalai” and regarding Humanist Ottawa’s subsequent letter to the Canada Excellence Research Chair in Migration and Integration, Dr. Anna Triandafyllidou.

Manimekalai, who has previously identified as bi-sexual, had been selected to produce a creative piece on multiculturalism in Canada as part of the national level academic programme ‘Under the Tent’ organized by CERC Migration – Toronto Metropolitan University. The film, ‘Kaali’ was launched at the Aga Khan Museum on July 2, 2022.

Soon the inevitable occurred. As the film came to the wider attention, some people were offended and began to express outrage and hate. This controversy led TMU and the Aga Khan Museum to pull Manimekalai’s film and to apologize to any (essentially anonymous) offended parties.

We have learned since our previous coverage, Kaali: The Short-sightedness of Censors and Kaali: Choose Love and Champion Humanity, that representatives of the Humanist Society of Toronto (HAT) and Humanist Ottawa attended a screening of Kaali on November 3 at TMU. Indeed, HAT was one of several co-sponsors of the event.

Richard Dowsett, HAT spokesperson was one of the scheduled speakers and delivered a “wonderful and incisive statement” which received enthusiastic applause. News of Dowsett’s reception at the event was shared with us by another humanist named Richard who was in attendance – Richard Thain.

Thain, who has his own experience with censors violating his charter right to freedom of expression, was also invited to speak when the event organizers learned that a Humanist Ottawa board member was present:

It is a pleasure to join you for this important event. I was just invited a few minutes ago to say a few words, so I don’t have a prepared statement, but I don’t need a prepared statement to tell you, simply from my heart, how proud I am to stand here, with all of you, ( with a gentle wave toward the audience) in support Leena Manimekalai. And I don’t need a prepared speech to tell you, Leena, how strongly we support artistic freedom and how much we, at Humanist Ottawa, admire your creativity and perseverance, in the face of adversity. (audience actually applauded several times). 

As an historical aside, in 1954, the Humanist Fellowship of Montréal was founded by a man originally from India, Dr R K Mishra, a professor at Universite  de Montréal. This became one of the founding groups of the Humanist Association of Canada in 1968 (now Humanist Canada). 

I drove here from Ottawa, not only to support Leena, but also to oppose those people who have given-in to the “Heckler’s Veto.” People who should know better!

Our Humanist Ottawa president, Robert Hamilton, could not be here this evening, as he is  presently out of the country, but he sends his warm greetings and support. 

Thain also read Humanist Ottawa’s letter to TMU and the leadership of The CERC in Migration and Integration.

According to BlogTO and other mainstream media outlets, the  “sold-outevent, which also featured another of the creative’s films, was sponsored by the Centre for Free Expression, PEN Canada, the Poetic Justice Foundation and other champions of free speech and creative expression as a protest against censorship.

HumanistFreedoms.com congratulates Leena Manimekalai for courage and creativity and all of the individual and organizational supporters who didn’t leave as unchallenged the censors and the un-named (and therefore un-identifiable) offended attempt to stifle the fundamental human right to freedom of expression.

Citations, References And Other Reading

  1. Featured Photo Courtesy of: https://hindutrend.com/images-of-maa-kali-face/
  2. https://humanists.international/2022/08/india-drop-investigations-into-filmmaker/
  3. https://www.blogto.com/film/2022/11/toronto-filmmaker-bombarded-death-threats-gets-revenge/
  4. https://www.cbc.ca/news/entertainment/kaali-film-leena-manimekalai-screening-1.6638601

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Secularphobia and Secularphoria in the Middle East: Online Education Event!

SAT, DEC 10 · 2:30 PM EST

Hamed Abdel-Samad:

Secularphobia and Secularphoria in the Middle East

Presented by the Halton Peel Humanist Community

The Middle East has never been far from the headlines.

The last 100 or so years has seen the Middle East to be the center of continuous struggles starting with the end of the first world war, the subsequent collapse of the Ottoman Empire and over the next forty or so years the withdrawal of the western powers from the region.

Many of these struggles led to bloody conflicts, some between Arab countries and Israel, and others between allegedly secular or progressive republics and conservative monarchies.

Starting in the mid 1970’s the Middle East has been the scene of the resurgence of Islamic revivalist forces attempting to replace both republics and monarchies, and to overthrow all aspects of modernity. This in turn led to resistance by secular groups; some uneasily allied with the existing regimes, while others doing so enthusiastically while ignoring or justifying corruption and repression.

This sad state of affairs has obscured a lively fermentation of enlightened intellectual thought asserting the necessity of secularism for progress and modernity to take hold, and triggered strong reactions from forces seeking to reinforce religious privileges and blunt any progress.

Professor Hamed Abdel-Samad will describe for us these countervailing forces and the prospects for the future.

About Hamed Abdel-Samad
Hamed Abdel-Samad is a German-Egyptian writer and political scientist.

Hamed was born in Egypt and grew up in a devout Muslim family, his father being an Imam. He studied French and English at Ain Shams University in Cairo during which time he joined the Muslim Brotherhood. That close association triggered within him a skepticism of Islam, and led to him eventually abandoning it.

He moved to Germany at age 23 to study political science at Augsburg
University, subsequently taught Islamic studies at Erfurt, conducted research at Munich University and worked as an educational expert for UNESCO.

He has authored several books in German and Arabic with titles translating to “Muhammad– A final reckoning”, “The downfall of the Islamic world”, “My farewell to heaven”, “War or peace – The Arab revolution and the future of the West”, and most recently “What the commoners don’t know about Islam: A brief history from Mohammed to the present”. One book, “Islamic Fascism”, has been translated into English and released by Prometheus Press in 2016.

Hamed appears frequently on German television, and is very active on his YouTube channel Hamed.TV (also the name of his website). There he released series of talks called “Box of Humanity” and “Box of Islam” that deal with life, with history and with Islam. He is a sought after guest on many other YouTube channels.

Unfortunately Hamed’s has rarely appeared on English language media.

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://www.meetup.com/haltonpeelhumanists/events/289775343/?_xtd=gqFyqTIzOTYzOTY1MqFwo2FwaQ%253D%253D&from=ref

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

American Humanist Association Presents University Award to Tufts University

On November 2, 2022, the American Humanist Association (AHA) presented its 2022 University Award for Philosophical Diversity to Tufts University. The award, which celebrates the expression of humanism in higher education, was accepted by Anthony Monaco, President of Tufts University.

According to AHA’s press release about the presentation, interfaith work is one of the most important bridges that can build during this difficult time of our socio-political landscape. For this reason AHA presented Tufts University with their award based on the school’s Humanist Chaplaincy.

AHA says that, “The Humanist Chaplaincy at Tufts has done an exemplary job of serving not only secular students but bringing together students from other religious minorities to reimagine a future where all people belong. From hosting an “Unlearning” event that explored the decolonization of our thoughts and social norms to working with Sikh students to create art together, the AHA is proud to recognize Tufts University for fostering an environment where collaborations are encouraged to better support their student body.

The Humanist Chaplaincy at Tufts has been a thriving hub for the rigorous and creative exploration of religious and philosophical differences. As a higher education chaplaincy, we are strategically positioned to realize a more just and interdependent world by supporting students in a critical time of exploration and identity formation,” says Anthony Cruz Pantojas, Humanist Chaplain at Tufts University. “As the first Afro-Boricua Humanist Chaplain, I aim to embrace the complexities of the human condition through narratives and experiences with students and create anew what has been historically erased or obscured.

According to Cruz Pantojas’ biography on the Tufts University website, “Anthony Cruz Pantojas, MATS, MALS (they/he/elle/él) is honored to be the Humanist Chaplain at Tufts University. They joined the University Chaplaincy team in August 2021. In this capacity, Anthony supports the development and sustainability of ethical inquiry through co-constructed projects with the campus community. Cruz Pantojas earned master’s degrees in Theological Studies, and Leadership and Humanist Studies from Andover Newton Theological School and Meadville Lombard Theological School, respectively. Additionally, they hold a Graduate Certificate in Humanist Studies from the American Humanist Association Center for Education. Previously, Anthony worked with Faith in the Vaccine, a program under the auspices of the Interfaith Youth Core. They worked with youth community leaders to inform marginalized communities about the significance of the COVID-19 vaccine and to curate resources that address social stigma. With Faith in the Vaccine, Anthony focused on vaccine hesitancy, as well as spearheaded projects promoting civic engagement and critical consciousness through action research and narrative methodologies.”

The AHA created its University award to recognize colleges and universities that foster a culture of openness and academic inquiry that allows humanism and a diverse array of other philosophical perspectives to flourish. Beyond the swanky plaque and the press releases, HumanistFreedoms.com has been unable to determine what AHA’s University Award is comprised-of.

Via somewhat dated press-releases, we observed that criteria for receiving the University Award for Philosophical Diversity include: offering a course in humanist studies, employing a faculty member engaged in research relevant to humanist studies with already-published works in scholarly journals, and having a secular student organization recognized by the institution and existing in a supportive environment.

In years past, the award has also been presented to Pitzer College (2016 for being the first school in the United States to offer a degree in Secular Studies) for , Carnegie Mellon University (2015 for its Humanist League’s commitment to fostering dialogue about humanism and upholding the humanist values of reason, compassion and justice), Stanford University (2014 for making humanist inquiry and study possible for students interested in pursuing careers in the secular movement and beyond).

By offering the award, the AHA aspires to counter the prejudice faced by humanists and other nontheists who are good without a god as well as encourage schools to include humanist chaplaincies on campus.

The Tufts Humanist Chaplaincy was formed in 2014 to foster institutional support for the humanist community and to attend to the “many changing needs of students across the nonreligious spectrum.”

We are delighted to recognize Tufts University and their ongoing commitment to the representation of secularism and humanism on campus,” comments AHA Executive Director, Nadya Dutchin. “It is vital that higher educational institutions encourage an open dialogue between different worldviews and philosophies, both religious and nonreligious.

In addition to the University Award, the American Humanist Association also bestows an annual Humanist of the Year Award (HOTYA) to a prominent individual whose work and activism promote humanist values. In 2018, AHA revoked its award of the 2015 HOTYA award from Lawrence Krauss. In 2021, Dr. Anthony Fauci was awarded AHA’s Humanist of the Year Award.

Citations, References And Other Reading

  1. Featured Photo Courtesy of
  2. https://americanhumanist.org/press-releases/american-humanist-association-presents-university-award-to-tufts-university/
  3. https://tuftsdaily.com/news/2022/11/07/tufts-presented-university-award-for-philosophical-diversity-by-american-humanist-association/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

October 2022 – HumanistFreedoms.com Surpasses Annual Visits Two Years in a Row!… and Call for Participation

2020 was HumanistFreedoms.com’s first full year of operation. Today we reached a new milestone!

At the end of July 2021, we had surpassed the total visitors to the site in 2020. Effective today, October 23, 2022, we are thrilled to see that we’ve surpassed the 2021’s annual total visitors and pages read. By year’s end we expect to have grown 25% in 2021!

We have enjoyed publishing articles which promoting and celebrating humanism and our common humanity. We thank our contributors, readers and visitors for making http://www.humanistfreedoms.com a unique online magazine.

By contemporary internet standards, HumanistFreedoms.com is still a new and growing project. But we think that every small project has the potential to bring humanist values, outlooks and news to a continuously-growing audience; we look forward, therefore, to promoting other start-up Humanist-themed projects. Recently, the “Reasons for Reason” Youtube channel caught our attention. The channel features R4R, The Rational Robot, undertaking a number of classic counter-apologetics exercises. Currently, the channel’s most popular video is one devoted to the so-called Shroud of Turin.

If you enjoyed the R4R’s adventures in reason, please share your thoughts below and share the video with those who may be interested to learn more bour Reasons for Reason, counter-apologetics and humanism.

For the remainder of 2022 and looking forward to the new year, we are looking for even more essays, articles and stories to share! We are not able to pay for articles (yet) but we want to hear what you have to say. This month, themes that we want to explore include:

  • Contemporary Humanism’s Biggest Priorities and Challenges for 2022
  • Leadership Within The Humanist Movement
  • Humanism and Secularism
  • Humanism and Human Trafficking
  • Digital Humanism
  • Humanism and Global Population
  • A Humanist Perspective of Radical Politics
  • Humanist Photography: Photographer Review
  • Humanism in the Arts
  • Humanism and the Environment
  • Humanism and Freedom of Expression: Lessons of the 2020’s
  • Humanism and Freedom of/from Religion: Global Lessons
  • Humanism and Architecture
  • Book/Movie/Music/Arts Review: A Humanist Recommends….

Do you have an idea that isn’t on our list? Let us know. Inquire at humanistfreedoms@gmail.com

Elected Office(s) and the Catholic School System in Ontario: A Match Made In…

Image Courtesy: Wikipedia

There’s something about elected office(s) and democracy that doesn’t quite match-up well with religious prerequisites. The concepts are fundamentally opposed. Elected office and democracy puts the leadership selection process in the hands of the people that the system is intended to serve while religious prerequisites place the selection process in the hands of religious authorities, regardless of who may be within that system. That seems fairly obvious doesn’t it?

Canadian media outlets have recently reported the outcome of a legal case wherein an Ontario student sued the York Catholic District School Board after having been barred from running for elected office within the school system. It seems that Dasha Kandaharian, an Orthodox Christian (i.e. not a Roman Catholic), was not allowed to run for student trustee at the high school she attended because of that sectarian difference.

Media stories have referred to the case as a “landmark” – which it undoubtedly is. The decision undoubtedly addresses the situation faced by thousands of non-Catholic students who have attended publicly-funded Catholic schools in the past (clearly, Kandaharian was not he first and only student to be barred from the elected office) – and the thousands more who may do so in the future.

What the media have not (that we can find) spent much time in considering is where the Catholic School Board(s) of Ontario may have gotten this notion that a sectarian religious prerequisite for elected office is an acceptable thing.

Perhaps a peek at the Ontario Municipal & School Board Elections (2022) webstie might offer some perspective. The “Become A Trustee” page clearly states:

A person is qualified to be elected as a school board trustee if the person is qualified to vote in a school board election and is a resident of the school board district.

When filing a nomination a candidate must meet all of the following requirements:

  • a resident within the jurisdiction of the board;
  • a supporter of the board (“supporter” refers to the individual’s support for one of the four publicly funded school systems. A list of supporters for each system is kept by the Municipal Property Assessment Corporation);
  • a Canadian citizen;
  • at least 18 years old;
  • Roman Catholic (if running for a Catholic school board);
  • not legally prohibited from voting; and
  • not disqualified by any legislation from holding school board office.

Note: A candidate, if nominated, must remain qualified throughout the election and, if elected, throughout the term of office. The term of office is 4 years. School board candidates should confirm that they have the qualifications described here and in section 219 of the Education Act. It is the responsibility of the candidate to determine whether he or she is qualified to be elected to and hold office.

In case you’re interested, Section 219 of the Education Act doesn’t seem to actually bear the qualification that we’ve bolded in the language above. Perhaps the argument is implicit or explicit in some other section of the Act. But for the moment, we can skip over that murky inconsistency and observe that the York Catholic District School Board (and any other publicly funded Catholic School Board) appears merely to have been applying the same criteria to the selection and election of Student Trustees as the Government of Ontario appears to tolerate for the selection and election of School Board Trustees.

Well, this landmark court decision rather brings to question whether what’s good for the goose (students) may also be good for the gander (adult politicians).

So let us consider, in the spirit of taking note of landmarks, an entirely fictional scenario: a hypothetical Secular Humanist who happens to be a (legally defined) ‘supporter’ of the Catholic School system in their area decides that they would like to be Board Trustee of that system. Regardless of how they might fare in an open election – how well do you imagine this hypothetical individual might fare in the qualification screening process?

Here is a separate and perhaps more fundamental question: Can you imagine any other elected office in a 21st-century democratic country named Canada where membership in a religious sect would be accepted as a pre-requisite condition?

And here, in an un-related way, is an observation from our recent Preamble, schmeable article:

Did you notice that the US Supreme Court Judges who turned against Roe v Wade are all Catholic? Well, according to Catholic News Agency, they appear to be. A coincidence, no doubt.

Clearly, religious sectarian membership and elected/selected public office in a contemporary democracy is a match made in….

Citations, References And Other Reading

  1. Featured Photo Courtesy of
  2. https://www.thestar.com/news/gta/2022/10/13/teen-wins-landmark-case-against-york-catholic-school-board-heres-what-it-could-mean-for-others.html
  3. https://www.yorkregion.com/news-story/10741916-teen-wins-landmark-case-against-york-catholic-district-school-board/
  4. https://elections.ontarioschooltrustees.org/BecomeATrustee/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Preamble, schmeamble….right? Perhaps

In our search for interesting, challenging and critical perspectives on contemporary humanism, we occasionally find articles published via other venues that we think HumanistFreedoms.com readers may enjoy. This week, we found the following information (italicized below) on www.the-star.co.ke .

Image Courtesy: Wikipedia

A case has been filed in court seeking to make atheism illegal in Kenya. The court has been asked to declare as unconstitutional the Atheists in Kenya Society.

The argument for the ban is flimsy: the Preamble to the 2010 Constitution starts by acknowledging ‘the supremacy of the Almighty God of all creation“. Therefore atheists who deny God are denying the constitution.

The petition argues that this overrules the constitutional right to freedom of belief, conscience, religion and opinion.

Firstly, if God is all-powerful, surely he has permitted those atheists to exist. Would a court ban go against his will?

Secondly, religions like Buddhism and Taoism do not believe in a God. Would they be the next belief-systems to be banned as unconstitutional?

Thirdly, and perhaps most importantly, do these atheists do any harm to anyone? If they break the law and injure their neighbours, let them be punished. But if they live peaceably and are productive members of society, then leave them alone.

This court petition is the first step to bringing the thought police to Kenya to tell us what we are allowed to think. The petition should be thrown out.

It should seem ridiculous or preposterous that anyone might attempt to use a legal pre-amble (don’t take our word for it, read the document) to undermine a fundamental human right. And yet, here we have it – someone is trying to make that case.

It ought to make any and all individuals or organizations perk up their ears – not just humanist or atheist organizations, either. Consider that Kenya’s constitution carries a twenty-first century date. And just where might Kenya have taken this idea of a constitutional preamble front-loaded with a deity?

Consider the fact that Kenya is a member of the Commonwealth. And please further consider the fact that the Commonwealth has a program called the Commonwealth of Learning which (per their website) “is the world’s only intergovernmental organisation solely concerned with the promotion and development of distance education and open learning. COL is hosted by the Government of Canada and headquartered in Burnaby, British Columbia Canada. Created by Commonwealth Heads of Government, COL encourages the development and sharing of open learning/distance education knowledge, resources and technologies. COL is helping developing nations improve access to quality education and training.”

Image Courtesy Athists in Kenya Society

And finally consider that one of the Commonwealth of Learning’s programs happens to be a training program in Legislative Drafting – the writing of laws. Note that Athabasa University, based in Alberta, currently offers a Post-Baccalaureate Diploma in Legislative Drafting. It seems to be not unreasonable to connect a these particular dots. Two separate and equal nations in the Commonwealth happen to cooperate in educating and training the individuals whose profession is to craft the verbiage of laws. Canada in particular bears a leadership role in this area of Commonwealth operations.

How similar are these constitutional pre-ambles?

Canada’s Constitution Act (1982) has a preamble which states “Whereas Canada is founded upon principles that recognize the supremacy of God and the rule of law.

Meanwhile, Kenya’s Constitution Act (2010) preamble states “Acknowledging  the supremacy of the Almighty God of all creation

Canada’s constitutional preamble is a bad precedent with readily identifiable mechanisms for distribution and influence. Whether the situation in Kenya is dismissed (as it ought to be) or otherwise fails, we can’t yet know. And is hardly the point. The point is that ideological fanatics will attempt to leverage every and any opportunity to advance their position. It is shortsighted, at best, to view things otherwise.

Canada finally rid itself of the dangerously ridiculous and anachronistic blasphemy law (the former Section 296) in 2018. We can only assume that political leaders must have been confronted by the hypocrisy of advocating against blasphemy laws around the world (via the former Office of Religious Freedom) while maintaining a blasphemy law on its own books.

Did you notice that the US Supreme Court Judges who turned against Roe v Wade are all Catholic? Well, according to Catholic News Agency, they appear to be. A coincidence, no doubt.

Suddenly, we can see the potential for harm lurking within the slightest hint of theism in secular law and decision making.

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://atheistsinkenya.org/
  2. https://www.the-star.co.ke/opinion/leader/2022-09-28-atheist-petition-could-bring-thought-police/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Chile Has a Humanist Political Party, Why Not Canada?

In our search for interesting, challenging and critical perspectives on contemporary humanism, we occasionally find articles published via other venues that we think HumanistFreedoms.com readers may enjoy. This week, we found news that Chile has a brand new, legal Humanist political party. While we aren’t experts in Chilean politics, we are aware that this development follows a difficult period in Chilean history – most recently demonstrated by constitutional challenges. Indeed, in a world that seems to face no shortage of political challenges, it is interesting to note that Humanist political parties exist in many countries around the world. Currently, there is no Humanist political party in Canada that we are aware of. Perhaps Chileans have recognized what we’ve not yet seen in Canada: there’s a deep and urgent need for reason in politics.

The following article was located on the Pressenza website on October 2, 2022.

Image Courtesy: Wikipedia

Today the more than necessary signatures to legalise Acción Humanista as a political party in Chile were presented to the Electoral Service.

After two and a half years since some 300 militants left the Humanist Party and left that collectivity as a mere movement that did not seek to sustain the original organisation, this new movement is being legalised today.

They worked during the pandemic, they gave themselves their statutes, added adherents, launched their membership campaign and were raising a contagious energy with which they took to the streets while also sustaining their virtual activities. They developed that very special mix that was militancy in times of pandemic.

In this context and after the Chilean social awakening, they supported the “Apruebo” option in the Plebiscite, they sought to elect constituents by running candidates in several districts, and they still presented themselves as a movement in the municipal elections where they obtained the first favourable results that allowed them to elect their councillors. Subsequently, they supported the elections of Governors and CORES, and concluded with a very strong campaign both in the Primaries and for the parliamentary elections in which they won the re-election of Deputy Tomás Hirsch and the inclusion in their ranks of the recently elected Deputy Ana María Gazmuri. They campaigned for the second round of the elections where, with all the forces of Apruebo Dignidad, they achieved the massive vote that put Gabriel Boric Font in the Presidency of the country.

They then went on to form, albeit still as the Acción Humanista movement, the political team on which the new government is relying. Marilén Cabrera was nominated to the Undersecretary of National Assets, they obtained several Seremías in different regions and also a series of other public posts.

While they were trying to gather all the signatures that would allow them to become a legal political party, they worked day by day for the possibility of approving the new constitutional charter in the exit plebiscite and, together with 38% of the population, this time they failed miserably.

However, their work over the last two and a half years has been plagued by solidarity campaigns, forums, retreats, activities, meetings, gatherings and so on. There has been a strong press coverage, especially by Deputy Tomás Hirsch, but also by several others.

And today they have been legalised. With this, Humanism once again has a legal political party in Chile, and that is good news. Tremendous news. It is now called #AcciónHumanista and it carries the spirit that has characterised humanists since the 1980s.

Citations, References And Other Reading

  1. Featured Photo Courtesy of:https://accionhumanista.cl/
  2. https://www.pressenza.com/2022/10/humanism-once-again-has-a-legalised-political-party-in-chile/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Kaali: The Short-sightedness of Censors

Image Courtesy: Wikipedia

Following Humanists International‘s expression of deep concern regarding what it has called “the judicial harassment of poet and filmmaker Leena Manimekalai“, Humanist Ottawa has issued a letter to the Canada Excellence Research Chair in Migration and Integration, Dr. Anna Triandafyllidou.

In the letter, Humanist Ottawa President Robert Hamilton expressed the organization’s “deep concern for the egregious actions taken by CERC Migration and Integration and Toronto Metropolitan University against filmmaker Leena Manimekalia and her short artistic film, “Kaali.

Image Courtesy of Humanist Ottawa

Humanist Ottawa asserted that CERC “asserted a privileged position of your organization over a person of colour and a member of the 2SLGBTQ+ community – in glaring opposition to your own stated values of diversity, equity and inclusion. As well, these action unequivocally contravened Article 18 of the United Nations Declaration of Human Rights supporting freedom of thought, conscience and religion.

Manimekalai, who has previously identified as bi-sexual, had been selected to produce a creative piece on multiculturalism in Canada as part of the national level academic programme ‘Under the Tent’ organized by CERC Migration – Toronto Metropolitan University. The film, ‘Kaali’ was launched at the Aga Khan Museum on July 2, 2022.

The documentary film documents Manimekalai in the guise of the Hindu goddess Kali wandering the streets of Toronto at night during a pride festival. Manimekalai observes groups of people out on the town, riding the subway, stopping at a bar, taking selfies with members of the public, and sharing a cigarette with a man on a park bench.

Humanist Ottawa pointed out in their letter to Dr. Triandafyllidou that CERC’s actions “directly empowered others who have disseminated hate speech posters and other social media advocating violence and death against Leena Manimekalai. Your actions have cause the perpetration of flagrant injustice and have forced Leena to take steps to protect her safety.”

Maintaining an intent to promote diversity and inclusive values, Maimekalai was quoted in the New Indian Express as saying: “Kaali, the film is all about choosing love and championing humanity. Trolls who are witch-hunting me are fueled by hate. They have nothing to do with faith. If they are patient enough to watch the film they might choose love. But that’s exactly why they want the film to be banned.”

Taking aim at CERC’s status as a federally-funded status, Robert Hamilton also wrote, “In addition, your acquiescent public apology to vague assertions of offence were not only short sighted, but were indeed corrosive to individual freedoms that Canadians cherish and have fought to preserve including the freedom to express artistic and religious idea.

Finally, you took quick actions against the filmmaker without due consideration to the foreseeably dangerous consequences that could ensue. This speaks to a failure in judgement and accountability unworthy of a federally-funded program and an institution of higher learning. Canadians deserve and expect better than this.

On 4 July, the High Commission of India in Ottawa issued a statement calling on the Canadian authorities and event organizers to withdraw her film. Her film was subsequently withdrawn and her name removed from the ‘Under the Tent’ programme by Toronto Metropolitan University, while Toronto’s Aga Khan Museum host to a screening of her film apologized for any offence caused by the film.In India, a de facto ‘blasphemy’ provision , Section 295A of the IPC allows up to three years imprisonment for “whoever, with deliberate and malicious intention of outraging the religious feelings of any class of citizens of India, by words, either spoken or written, or by signs or by visible representations or otherwise, insults or attempts to insult the religion or the religious beliefs of a class.”

To date, CERC does not appear to have provided any public statement of how it may plan to take accountability for its contributions to the risks faced by Manimekalai. Humanist Ottawa provided some expectations from the perspective of the organization’s inclusive humanist values:

Accordingly, we therefore urge you to:

  • Promptly express a public apology to the filmmaker, Leena Manimekalai
  • Publicly articulate support for the legal, free expression of thoughts and ideas
  • Financially compensate the filmmaker for the pain and suffering that she continues to endure
  • Financially underwrite all expenses needed to ensure the safety and security of the filmmaker

HumanistFreedoms.com encourages you to share your perspective on this situation with Dr. Triandafyllidou by writing a letter of your own – and by commenting in this post.

Citations, References And Other Reading

  1. Featured Photo Courtesy of: https://hindutrend.com/images-of-maa-kali-face/
  2. https://humanists.international/2022/08/india-drop-investigations-into-filmmaker/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Kaali: Choose Love and Champion Humanity

In our search for interesting, challenging and critical perspectives on contemporary humanism, we occasionally find articles published via other venues that we think HumanistFreedoms.com readers may enjoy. The following articles and studies were located on the Humanists International website and in several online publications.

Humanists International is deeply concerned to learn of the judicial harassment of poet and filmmaker Leena Manimekalai, who is currently facing accusations of “hurting religious sentiments” in connection with her latest documentary short ‘Kaali’.

Leena Manimekalai – a published poet and award-winning filmmaker, who is studying for an MFA in Canada – was selected to produce a creative piece on multiculturalism in Canada as part of the national level academic programme ‘Under the Tent’ organized by CERC Migration – Toronto Metropolitan University. Her project, ‘Kaali’ was launched at Aga Khan Museum on 2 July 2022.

The short film shows the Hindu goddess Kali wandering the streets of Toronto at night during a pride festival, observing groups of people out on the town, riding the subway, stopping at a bar, taking selfies with members of the public, and sharing a cigarette with a man on a park bench. The poster for the film shows Kaali – played by Manimekalai – smoking, holding an LGBTI+ flag.

She is quoted in the New Indian Express as saying: “Kaali, the film is all about choosing love and championing humanity. Trolls who are witch-hunting me are fueled by hate. They have nothing to do with faith. If they are patient enough to watch the film they might choose love. But that’s exactly why they want the film to be banned.”

Manimekalai announces the screening of her film ‘Kaali’ on social media

Since sharing the poster which went viral on social media, Manimekalai has faced a barrage of death threats, a campaign of harassment on social media – with the hashtag #arrestleenamanimekalai trending on Twitter India – and legal complaints filed against her by right-wing Hindu nationalists in India.

On 4 July, the High Commission of India in Ottawa issued a statement calling on the Canadian authorities and event organizers to withdraw her film. Her film was subsequently withdrawn and her name removed from the ‘Under the Tent’ programme by Toronto Metropolitan University, while Toronto’s Aga Khan Museum host to a screening of her film apologized for any offence caused by the film.

Speaking to The Hindu, Manimekalai stated, “My intention is not to provoke. […] By succumbing to fundamentalist elements, Toronto Metropolitan University and Aga Khan Museum have compromised on academic and artistic freedom.

To date, Manimekalai is aware of at least nine First Information Reports (FIR) – an official legal complaint that initiates a police investigation – filed with local authorities in the states of Uttar Pradesh, Delhi, Uttarakhand, and Madhya Pradesh. The petitioners allege that Manimekalai has breached a range of laws, including Article 295A of the Indian Penal Code (IPC) and section 153A (promoting enmity between different groups on grounds of religion.

de facto ‘blasphemy’ provision, Section 295A of the IPC allows up to three years imprisonment for “whoever, with deliberate and malicious intention of outraging the religious feelings of any class of citizens of India, by words, either spoken or written, or by signs or by visible representations or otherwise, insults or attempts to insult the religion or the religious beliefs of a class.”

In addition, a court in Delhi has reportedly issued a summons for Manimekalai and her company to appear in court on 6 August in connection with a civil complaint filed against her.

Humanists International fears that filmmaker Leena Manimekalai is being targeted for her peaceful exercise of her rights to freedom of religion or belief and expression. The organization calls on the Indian authorities to drop all investigations relating to the film, and to repeal its ‘blasphemy’ laws.

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://hindutvawatch.org/film-maker-leena-manimekalai-gets-alleged-death-threat-from-rss-the-siasat-daily/
  2. https://humanists.international/2022/08/india-drop-investigations-into-filmmaker/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Humanist Movement of Cordoba: Forging A Culture of Nonviolence in Argentina

Image Courtesy: Wikipedia

In a communiqué entitled “Nonviolence, an urgent commitment”, the Humanist Movement of Cordoba welcomed the initiative of the League of Governors to “make visible the need to install Peace and Nonviolence as guiding principles of life in common in Argentinean society”.

The mention refers to the document signed by the governors of 15 Argentine provinces a few days afterwards the failed attack against Vice-President Cristina Fernández, which, among other issues, expresses the recommendation to President Alberto Fernández to create a “Commission for Peace and Non-Violence”. We want to reaffirm the need to contribute together to a climate of national pacification,” the governors said.

For their part, the militants of New Humanism pointed out how their movement has worked since its origins “to forge and expand a culture of non-violence, promoting numerous actions in all fields of social activity”.

It is important to remember, in the context of this statement, the hostile framework in which the movement emerged. Its first public event took place in 1969, in the midst of the Onganía dictatorship, in a mountainous area near the Andes, due to the military regime’s repeated prohibitions on making its message heard in urban centres. Proscription and persecution continued and forced many of its activists into exile.

Already in that first harangue, its founder, Silo, would expand the vulgar conception of the term “violence” by saying: “Violence in man, moved by desires, does not remain only as a disease in his consciousness, but acts in the world of other men, exercising itself with the rest of the people. Do not think that I speak of violence as referring only to the armed act of war, where men tear other men to pieces. That is a form of physical violence. There is economic violence: economic violence is violence that makes you exploit another; economic violence is when you steal from another, when you are no longer a brother to another, but a bird of prey for your brother. There is also racial violence: do you think you do not exercise violence when you persecute someone who is of a different race to you, do you think you do not exercise violence when you defame them because they are of a different race to you? There is religious violence: do you think that you do not exercise violence when you give us work, or close the doors, or fire someone, because he is not of your own religion? Do you think that it is not violence to encircle someone who does not agree with your principles by defamation; to encircle him in his family, to encircle him among his beloved people, because he does not agree with your religion?

In line with this message, the signatories of the communiqué affirm that non-violence should be the central axis of a state policy that aims to “transform the conditions that generate different forms of violence.

The statement released affirms that, in addition to overcoming unworthy social situations, it is necessary “a profound process of reflection so that the universal premise of relationship is to treat others the same way we want to be treated.”

Image Courtesy Pressenza

Finally, it calls on each person to actively commit themselves to Nonviolence, from their place of influence, in order to “build the world that we want, need and deserve as human beings”.

Below, we reproduce the original text of the statement, to which collectives and individuals can adhere by clicking on the link https://cloud.disroot.org/apps/forms/yDgK9RA7HqL9Fdir.

Nonviolence, an urgent commitment

The Humanist Movement of Cordoba welcomes the initiative of the League of Governors to make visible the need to install Peace and Nonviolence as guiding principles of life in common in Argentinean society.

Since its origins, New Humanism has worked tirelessly to forge and expand a culture of Nonviolence, promoting numerous actions in all fields of social activity.

We believe that Nonviolence must become the axis of State policies aimed at transforming the conditions that generate different forms of violence.

We also affirm that well-intentioned declarations and regulations will not be enough to achieve this goal if people do not intend to initiate a profound process of reflection so that the universal premise of relationships is to treat others in the same way we want to be treated.

We call on society as a whole to make an active commitment to Nonviolence in order to build the world we want, need and deserve as human beings.

HUMANIST MOVEMENT OF CORDOBA
Cordoba, September 2022

First adhesions:

World Without Wars and Without Violence Cordoba
Centre for Humanist Studies of Cordoba
Humanist Party Cordoba
The Community for Human Development Cordoba
Humanist Feminists
Cassandra Base Team Humanist Party
The Community for Human Development Salta
Intentional Community Abriendo Futuro (Opening the Future)
Social Humanism. Puerto General San Martín, Santa Fe
Humanist Neighbourhood Movement Moreno
THE COMMUNITY for Human Development (Aso.Civil)
Humanist Feminists La Pampa.
Humanist Feminists Cordoba
Community of Silo’s Message, Cordoba
Community of Silo’s Message
Humanist Party of Entre Rios
Humanist Feminists Alberti
COPEHU- Cordoba. Universalist Humanist Pedagogical Current of Cordoba
Convex Concave
Community of Villa Crespo CABA
Collective for nonviolence Mar del Plata

Individual supporters

Pamela Facello, humanist from Entre Rios
Diana Varela, retired.
Alejandra Elena Vittar, Teacher
Tala Gonzalez,
Arturo Lorusso – retired
Alberto José Castro, teacher
Nélida Ester Rey, retired.
Claudia Monica Varela, Kinesiologist
Ana Tolcachier, Student
Eloy de LLamas, visual arts
Haro Paz Juanito, computer scientist
Margarita Ponce de Leon, retired
Conny Henrichmann, translator
Andrea Franco, Humanist activist. Mum, trader.
Noe Costas
Silvia Tabarini – retired
Ochoa Graciela, Humanist feminist.
Sandra Lewy Smith
Marello, Danilo. Teacher
Guillermina Rodríguez, Peronist, Mataderos
Ana Maria Ferreyra, Pensioner
Hugo Alberto Cammarata
Gerardo Spidalieri
Omar Abraham, Trader
Cynthia Fisdel, Humanist
Javier Tolcachier, Communicator
Bernardita Zalisñak
Gabriela Inés Adorni, Psychologist.
Susana Malvasio, Pensioner
Paulina Peralta, student
Valentina Cusmai, student
Pamela Taverna – Psychologist
Juan Armando Caro – Designer
Pablo Sequeira, Salesman
César Almada
Carmela Acebedo, student
Carlos Alberto Flores, Independent
Juana Aurora Barragan, Socio Therapist Operator
Agostina Beccaria, employee
Sol Arrieta, work in an electronics repair shop
Alejandro Tolcachier, Lic. in Mathematics, Doctoral Student
Hugo Omar Moyano, Humanist
T. Miriam Moyano, retired teacher

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://www.un.org/en/chronicle/article/towards-planet-wide-culture-non-violence
  2. https://www.pressenza.com/2022/09/argentina-humanists-reaffirm-the-need-for-a-strong-commitment-to-nonviolence/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.