Tag Archives: Middle east

Secularphobia and Secularphoria in the Middle East: Online Education Event!

SAT, DEC 10 · 2:30 PM EST

Hamed Abdel-Samad:

Secularphobia and Secularphoria in the Middle East

Presented by the Halton Peel Humanist Community

The Middle East has never been far from the headlines.

The last 100 or so years has seen the Middle East to be the center of continuous struggles starting with the end of the first world war, the subsequent collapse of the Ottoman Empire and over the next forty or so years the withdrawal of the western powers from the region.

Many of these struggles led to bloody conflicts, some between Arab countries and Israel, and others between allegedly secular or progressive republics and conservative monarchies.

Starting in the mid 1970’s the Middle East has been the scene of the resurgence of Islamic revivalist forces attempting to replace both republics and monarchies, and to overthrow all aspects of modernity. This in turn led to resistance by secular groups; some uneasily allied with the existing regimes, while others doing so enthusiastically while ignoring or justifying corruption and repression.

This sad state of affairs has obscured a lively fermentation of enlightened intellectual thought asserting the necessity of secularism for progress and modernity to take hold, and triggered strong reactions from forces seeking to reinforce religious privileges and blunt any progress.

Professor Hamed Abdel-Samad will describe for us these countervailing forces and the prospects for the future.

About Hamed Abdel-Samad
Hamed Abdel-Samad is a German-Egyptian writer and political scientist.

Hamed was born in Egypt and grew up in a devout Muslim family, his father being an Imam. He studied French and English at Ain Shams University in Cairo during which time he joined the Muslim Brotherhood. That close association triggered within him a skepticism of Islam, and led to him eventually abandoning it.

He moved to Germany at age 23 to study political science at Augsburg
University, subsequently taught Islamic studies at Erfurt, conducted research at Munich University and worked as an educational expert for UNESCO.

He has authored several books in German and Arabic with titles translating to “Muhammad– A final reckoning”, “The downfall of the Islamic world”, “My farewell to heaven”, “War or peace – The Arab revolution and the future of the West”, and most recently “What the commoners don’t know about Islam: A brief history from Mohammed to the present”. One book, “Islamic Fascism”, has been translated into English and released by Prometheus Press in 2016.

Hamed appears frequently on German television, and is very active on his YouTube channel Hamed.TV (also the name of his website). There he released series of talks called “Box of Humanity” and “Box of Islam” that deal with life, with history and with Islam. He is a sought after guest on many other YouTube channels.

Unfortunately Hamed’s has rarely appeared on English language media.

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://www.meetup.com/haltonpeelhumanists/events/289775343/?_xtd=gqFyqTIzOTYzOTY1MqFwo2FwaQ%253D%253D&from=ref

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

“Don’t Say It…or Else”: Blasphemy in the 2020s

Up to recently, news coverage in the 2020’s has been overwhelmingly dominated by the COVID-19 pandemic and the many considerations, concerns and controversies it has led to. Not least of these has been recurring concerns over the nature of public discourse about COVID-19, mRNA vaccines, the roles of big pharmaceutical companies, media corporations, government, churches and community organizations. One hopes that the world is emerging from active concern over the uncertainties of a global pandemic.

But our experience so far in these 2020’s out to make one think about the nature of the freedom of expression and about the various kinds of laws designed to curtail it. And it makes us think….so what is the state of blasphemy these days?

Well, as always, the Pew Research Center, has some information. A recent headline on the Pew website states that 40% of countries wordwide still have a blasphemy law on the books. That’s 79 countries. 22 countries have a law against apostasy.

A map showing that eighteen countries in the Middle East-North Africa region had blasphemy laws in 2019
Image Courtesy of Pew Research Center

As the infographic implies, most of the countries where this is a fact are in Africa and the Middle-East. With that, there’s more than a billion people on the planet for whom blasphemy, in its more original speaking-against-god(s)-and-religious-authoritarians context, is still a clear and present restriction of their fundamental human right to the freedom of expression.

Do a modest internet search at any given time, and you’ll still read such headlines as:

A list of headlines (and the situations they describe) is not, unfortunately, exhaustive, authoritative and final. There’s certainly more going on in the world of “Don’t Say it….or else” than this. But with all the pandemic distractions in mainstream media, maybe the fact that some ideologues don’t intend to tolerate ideas they don’t agree with has been escaping our collective notice? Maybe.

Maybe it’s time to catch up on some reading.

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://end-blasphemy-laws.org/

Citations, References And Other Reading

  1. Featured Photo Courtesy ofhttps://en.unesco.org/news/toolkit-judges-freedom-expression
  2. https://www.pewresearch.org/fact-tank/2022/01/25/four-in-ten-countries-and-territories-worldwide-had-blasphemy-laws-in-2019-2/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.


The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.