In August of 2021, the Board of Directors of the former Ryerson University voted to change the name of the institution due to (as one CBC story phrases it) concerns about the man the institution is named for and his links to Canada’s residential schools.
According to www.ryerson.ca, “Names matter. They tell the world who we are and what we stand for. They communicate ideas, values and aspirations. They speak to the future even as they acknowledge the past. A new name offers an invitation to be more inclusive, to imagine novel ways of thinking and creating — to open ourselves to new possibilities. This is a new chapter for our university, informed by the pages that come before but open to the opportunities that lie ahead. Now is a time to recommit to the values that define us, to invite our community to gather around our shared mission and to shape a future in which everyone belongs.” So Ryerson University is now the Toronto Metropolitan University where “It’s the many collisions between peoples and perspectives that take place in a metropolitan setting that drive innovation. As such, our name is as much a marker of location as it is a statement of identity, one that’s befitting of a thoroughly urban university.” Collisions? OK. We can take that as food for thought.
Since questions of a dead legislator’s legacy is not only fair game for consideration (Ryerson/TMU has a 131-page document examining the life and legacy of their former namesake), it is the inspiration for baseball bats and crowbars to be taken to statuary (per featured image), perhaps it is reasonable and even to-be-encouraged that all areas of that legislator’s legacy be examined.
Consider, for example the Common School Act of 1850. As spacing.ca explains it: “The Common School Act of 1850 set into law what was already being practised (sic) by local communities throughout Ontario. The act permitted any group of five Black families to ask local school trustees to establish a separate school. The law also permitted the creation of separate schools for Roman Catholic and Protestant families.”
Here in 2022, as ideas of how to implement contemporary values of diversity and inclusivity collide with the legacy institutions, it seems odd that those who are concerned with updating our systems to reflect the values of the present and our aspirations for the future haven’t decided that a certain elephant in the room needs to be addressed. The public funding of Catholic school boards in Ontario is the single largest and least supportable example of segregation and systemic faith-based discrimination (faithism) in Canada.
By all means, let us rename, rebrand, renew. A better, more diverse and inclusive future is waiting.
Citations, References And Other Reading
- Feature Image Courtesy: CBC Canada
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