Jane Goodall Receives 2021 Templeton Prize


Pennsylvania, USA, May 20, 2021 – Dr. Jane Goodall, DBE, founder of the Jane Goodall Institute, UN Messenger of Peace and world-renowned ethologist and conservationist, whose groundbreaking discoveries changed humanity’s understanding of its role in the natural world, was announced today as the winner of the 2021 Templeton Prize. The Templeton Prize, valued at over $1.5 million, is one of the world’s largest annual individual awards. Established by the late global investor and philanthropist Sir John Templeton, it is given to honor those who harness the power of the sciences to explore the deepest questions of the universe and humankind’s place and purpose within it. Unlike Goodall’s past accolades, the Templeton Prize specifically celebrates her scientific and spiritual curiosity. The Prize rewards her unrelenting effort to connect humanity to a greater purpose and is the largest single award that Dr. Goodall has ever received.


“We are delighted and honored to award Dr. Jane Goodall this year, as her achievements go beyond the traditional parameters of scientific research to define our perception of what it means to be human,” said Heather Templeton Dill, president of the John Templeton Foundation. “Her discoveries have profoundly altered the world’s view of animal intelligence and enriched our understanding of humanity in a way that is both humbling and exalting. Ultimately, her work exemplifies the kind of humility, spiritual curiosity, and discovery that my grandfather, John Templeton, wrote and spoke about during his life.”

Jane Goodall Wins the Templeton Prize - SCIFI.radio - Your ...


Dr. Goodall has caused a revolution in how scientists and the public perceive the mental, emotional, and social complexity of animals, regarding them as extensions of ourselves. She was the first to observe that chimpanzees engaged in activities, such as creating tools, which were previously believed to be exclusive to humans. She also proved that they have individual personality, forethought, and complex societies, much like human beings. Through her observations, Dr. Goodall showed that under certain circumstances they wage war and also, like us, show compassion. Most importantly, throughout her career, Dr. Goodall has championed the value of all life forms on Earth, changing both scientific practice and the culture at large.


“I have learned more about the two sides of human nature, and I am convinced that there are more good than bad people,” said Dr. Jane Goodall, in her acceptance statement for the Templeton Prize. “There are so many tackling seemingly impossible tasks and succeeding. Only when head and heart work in harmony can we attain our true human potential.”


“I can identify closely with the motto that Sir John Templeton chose for his foundation, How little we know, how eager to learn, and I am eternally thankful that my curiosity and desire to learn is as strong as it was when I was a child,” she added. “I understand that the deep mysteries of life are forever beyond scientific knowledge and ‘now we see through a glass darkly; then face to face.’”


As the 2021 Templeton Prize laureate, Dr. Goodall filmed a reflection on her spiritual perspectives and aspirations for the world and an interview with Heather Templeton Dill to announce her award. She will
participate in the 2021 Templeton Prize Lectures in the fall.

Dame Jane Goodall: "It's because of our lack of respect ...


Dr. Jane Goodall’s legacy extends beyond her research. As a conservationist, humanitarian and advocate for the ethical treatment of animals, she is a global force for compassion, a United Nations Messenger of Peace, and an icon to millions around the world. She founded the Jane Goodall Institute (JGI) in 1977 to continue her work to study and protect chimpanzees while also improving the lives of local communities through education and training. Since then, JGI has conserved 1.5 million acres of forests, supported 13 communities, and provided safe habitats to more than 5,000 chimpanzees and gorillas. Roots & Shoots, her environmental and humanitarian program, has inspired and empowered young people of all ages to become involved in hands-on projects to benefit the community, animals and the environment in over 65countries. Goodall has devoted her life to educating audiences of all ages about the natural world, traveling an average of 300 days per year over the last three decades.


Despite being grounded by the pandemic, her influence and popularity have grown with her virtual participation in events and lectures around the world. Since March 2020, Dr. Goodall has spoken to thousands of people in more than 150 countries, communicating on the global crisis and the connections between the rise of zoonotic diseases, biodiversity, sustainability, poverty, and humanity’s relationship with nature. At the same time, she launched a podcast, The Hopecast, from her attic studio at her childhood home in Bournemouth, England, and at the age of 87 is reaching millions of people through social media.


Dr. Goodall receives the 2021 Templeton Prize in celebration of her remarkable career, which arose from and was sustained by a keen scientific and spiritual curiosity. Raised Christian, she developed her own sense of spirituality in the forests of Tanzania, and has described her interactions with chimpanzees as reflecting the divine intelligence she believes lies at the heart of nature. In her bestselling memoir, A Reason for Hope, these observations reinforced her personal belief system—that all living things and the natural world they inhabit are connected and that the connective energy is a divine force transcending good and evil.

Goodall is the first ethologist and the fourth woman to receive the Templeton Prize since its inception in 1972. The Templeton Prize winner is selected following an extensive selection process that mobilizes an anonymous group of expert nominators from a diverse cross-section of fields, followed by a rigorous ranking process through a panel of judges, who have included royals, former presidents, scientists, and religious leaders. Judges rank nominees according to a range of criteria before scores are calculated for a winner. This year’s nine judges include Cecilia Z. Conrad, Ph.D., CEO of Lever for Change and Managing Director of the John D. and Catherine T. MacArthur Foundation; Indra Nooyi, Former Chair and CEO of PepsiCo.; Rev. Dr. Serene Jones of Union Theological Seminary; and Anousheh Ansari, CEO of the XPrize Foundation.

I Was Here.: Jane Goodall


Under the leadership of Heather Templeton Dill, president of the John Templeton Foundation, in 2020 the Templeton Prize updated its nomination process to produce a more diverse candidate pool for its award. Such steps included encouraging the nominations of women, increasing the number of female nominators and judges to more than half, and making a priority of recruiting diverse backgrounds and experiences in the nomination and selection process.


Goodall joins a list of 50 Prize recipients including St. Teresa of Kolkata (the inaugural award in 1973), the Dalai Lama (2012), and Archbishop Desmond Tutu (2013). Last year’s Templeton Prize went to geneticist and physician Francis Collins, Director of the National Institutes of Health and leader of the Human Genome Project, for his demonstration of how religious faith can motivate and inspire rigorous scientific research. Other scientists who have won the Prize include Martin Rees (2011), John Barrow (2006), George Ellis (2004), Freeman Dyson (2000), and Paul Davies (1995).


About the Templeton Prize
Established in 1972, the Templeton Prize is one of the world’s largest annual individual awards. It is given to honor individuals whose exemplary achievements advance Sir John Templeton’s philanthropic vision: harnessing the power of the sciences to explore the deepest questions of the universe and humankind’s place and purpose within it. Currently valued at 1.1 million British pounds, the award is adjusted periodically so it always exceeds the value of the Nobel Prize. Winners have come from all faiths and geographies, and have included Nobel Prize winners, philosophers, theoretical physicists, and one canonized saint. The Templeton Prize is awarded by the three Templeton philanthropies: the John Templeton Foundation, based in West Conshohocken, Pennsylvania, and by the Templeton World Charity Foundation and Templeton Religion Trust, based in Nassau, The Bahamas. To learn more, visit TempletonPrize.org

The Templeton Prize I Celebrating Scientific & Spiritual ...


About the Jane Goodall Institute
The Jane Goodall Institute is a global community-centered conservation organization that advances the vision and work of Dr. Jane Goodall. By protecting chimpanzees and other great apes through collaboration with local communities, best in class animal welfare standards and the innovative use of science and technology, we improve the lives of people, other animals and the natural world we all share. Founded in 1977 by Dr. Goodall, JGI inspires hope through collective action, and is growing the next generation of compassionate changemakers through our Roots & Shoots youth program, now active in over 50 countries around the world. To learn more, visit JaneGoodall.org

Jane Goodall Biography ⋆ (THE TRUE STORY) | Goodread Biography

Citations, References And Other Reading

  1. Featured Photo Courtesy of: http://www.la-epoca.com.bo/2018/12/13/jane-goodall-estamos-viviendo-la-sexta-extincion-masiva-de-especies/
  2. https://www.janegoodall.org/our-story/about-jane/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Human Solidarity and Nature Conservation

In our search for interesting, challenging and critical perspectives on contemporary humanism, we occasionally find articles published in other venues that we think humanistfreedoms.com readers may enjoy. The following article was published on Manuel Garcia, Jr.’s personal website on April 11, 2021.



By: Manuel Garcia, Jr.

“As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being.” Carl Gustav Jung [1]

Life is the actualization of potentialities embedded within the biochemical processes that form the mechanisms of genetics and evolution. Does life have a purpose, or is it entirely a statistically random fluke made possible by the astronomical number of possibilities available for the expression of molecular chemistry in the wide array of physical conditions interspersed throughout the vastness of space? To believe that life has a consciously intended purpose is to believe that life is an intentional creation by a conscious supernatural entity or entities. If so, what is that purpose?

We know that the most elementary organisms of proto-life, like the SARS-CoV-2 virus that infects people with the deadly COVID-19 disease, have no purpose beyond the mindless mechanical continuation of their genetic formats, by feeding their metabolisms through parasitism. But, what of more conscious organisms, like: plants, animals, us?

We humans pride ourselves as presumably having the most highly developed conscious minds of all life-forms on Planet Earth (though very deep ecologists and naturalists disagree with this presumptuousness). From this human-centric point of view, the various levels of consciousness of living organisms are all evolutionary adaptations enhancing the survivability of individuals, to thus enhance the likelihood of the propagation and continuation of their species as environmental conditions change.

For believers in the supernatural there is an imposed obligation, or supra-natural goal, or “higher purpose” to human consciousness, which can be most generally characterized as finding union with God. For non-believers, the fully conscious experience of being alive is the totality of that higher purpose. In either case, the realization of that purpose is to be had by the combination of human solidarity and nature conservation.

Homo sapiens are social animals, and their full development as individuals — their realization of purpose — requires social connection and connection with Nature.

TALES BY LIGHT

“Tales by Light” [2] is an Australian television series (in 3 seasons) about the use of photography and videography to tell stories visually so as to change society for the better: activism. Here, I am only writing about episodes from Season 3. By its very nature this series is visually “beautiful” — in terms of the technical perfection of the image composition, capture and presentation — even when abysmally grim and ugly situations are being shown in order to advance the complete story. This is about emotional punch delivered visually. And of course, incredibly happy bursts of emotion are delivered in the same way by the presentation of images of lushly colorful nature, and joyful and inspiring scenes of human warmth, kindness and sheer exuberance. The three stories (each given in two parts) that affected me were:

1, CHILDREN IN NEED: This story, by Simon Lister, is about the children of Dhaka, Bangladesh, who scrounge through the most disgusting, unsafe and unsanitary heaps of rubbish to find scraps of material that can be recycled locally — like plastic forks and containers — in the abysmal poverty of their society; or who do difficult work in unsafe and toxic conditions to support their families. There are millions of these kids in Bangladesh.

Many Bangladeshi kids work in primitive workshops with zero health and safety codes, procedures and equipment, for example to produce pans and bowls by hands pressing sheet metal against spinning mandrels, again with no protective shields from whirling machinery gears and belts right at hand; nor any proper ventilation and filtration to protect them from toxic metal dust, or fumes in workshops using solvents and chemicals.

The story of such child laborers in the poorest societies on Earth is being documented as part of a UNICEF program to bring world (rich world) attention to the problem of child labor, and to generate financial resources to then provide safe and sanitary spaces for such children to be able to get food, education, rest, shelter for the night off the streets, and the joyful companionship of other children. But, since the money these children gain from their difficult and hazardous work is always the lifeline for the support of their families, often of single mothers, such a labor force is considered “normal” in their societies, and lamentably economically essential for these individuals.

The ultimate “solution” for eliminating this heartbreaking situation would be a worldwide awakening to an actual commitment to species-wide human solidarity. That that idea becomes self-evident through the medium of photography testifies to its power as an art-form.

2, PARADISE IN PERIL: This story, by Shawn Heinrichs, is of the conservation of the ocean biodiversity and habitat of the Raja Ampat Islands. Here, the art of photography is being used to present the story of the value of an amazing tropical coral reef and mangrove forest environment in New Guinea (Indonesia).

That story is told in two directions, first “upscale” to the societies of the wealthy industrialized and developed economies, to generate financial resources needed to establish locally manned, maintained, patrolled, owned — and in selected zones sustainably fished — marine reserves, and to ensure their continued operation and ongoing scientific study.

That story is also told “downscale,” in video presentations in their own language to the actual people living in the environments that are being protected, so that new generations of conservationists grow out of the youth of that indigenous population, now fired up with a greater understanding of the positive impact their healthy local environment has on their own lives as well as on the global environment.

The emotional impetus to these conservation efforts, both locally and remotely, is sparked by the visual impact of the photos and videos of the stunning and vibrant beauty of life moving in that magical submerged translucent habitat. The Raja Ampat Islands is one of the few places on Earth where all measures of biodiversity and ecological health are improving right now, even despite advancing global climate change; and this is entirely because of cooperative human intentionality.

3, PRESERVING INDIGENOUS CULTURE: This story by Dylan River, an Australian filmmaker with an Aboriginal grandmother, is of the recording for posterity of Aboriginal ways and languages slowly being lost with the passing away of elders, of the stories behind some of their ancient rock art, of ways of living off the land and sea while being intimately connected to the natural environment, and of community as the essence of being.

On a visit to Arnhem Land, Dylan is immersed into a welcoming ritual by the Yoingu people, whose spokesman at the event states that though Dylan is from far away he is “part of the family” as is everybody in spirit. The entirety of this brief and simple greeting conveys a fundamental truth that is more clearly and wisely stated, and lived by the Yoingu, than with any of the fatuous self-satisfied pronouncements by our many supposedly powerful and always hypocritical political leaders, who collectively oversee and exacerbate the poisonous fractiousness and sociological cannibalism of our national and world societies.

The basic truth here is that every human being “is something Nature is doing” — as Alan Watts put it — and that Nature is integral, it is a harmoniously self-entangling network of life. And that is what healthy human community should be.

I recommend this series to you because of its many simultaneous dimensions of beauty.

To my mind, the financial investments made by the executives of Canon Incorporated, National Geographic (a subscription television network in Australia and New Zealand that features documentaries, and is owned by The Walt Disney Company), and Netflix, to produce and broadcast this series were very worthy, even as I know there would necessarily also have been a component of profit motive in those investment decisions.

What is needed in our world is ever the same: more human solidarity and nature conservation. The wider broadcast of these three stories from the series Tales By Light could help awaken more people to that realization, or at a minimum give some comfort to those who already know.

Acknowledgment: Gretchen Hennig perceptively brought Tales by Light to my attention.

Here is a musical ornamentation to all the above; about a child, really any child: “Chihiro.”
https://soundcloud.com/ellasolanagarcia/chihiro

Notes

[1] “Our age has shifted all emphasis to the here and now, and thus brought about a daemonization of man and his world. The phenomenon of dictators and all the misery they have wrought springs from the fact that man has been robbed of transcendence by the shortsightedness of the super-intellectuals. Like them, he has fallen a victim to unconsciousness. But man’s task is the exact opposite: to become conscious of the contents that press upward from the unconscious. Neither should he persist in his unconsciousness, nor remain identical with the unconscious elements of his being, thus evading his destiny, which is to create more and more consciousness. As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being. It may even be assumed that just as the unconscious affects us, so the increase in our consciousness affects the unconscious.”

C. G. Jung (1875-1961), from the closing chapter of his autobiography “Memories, Dreams, Reflections,” entitled “Life and Death,” written between 1957 and 1961. This excerpt is highlighted and discussed at
https://www.brainpickings.org/2012/03/13/memories-dreams-reflections/

[2] Tales by Light (on Netflix)
https://www.netflix.com/title/80133187

Tales by Light (official website)
https://www.canon.com.au/explore/tales-by-light

Tales by Light (series described)
https://en.wikipedia.org/wiki/Tales_by_Light


Manuel Garcia, Jr. is a retired physicist who blogs at https://manuelgarciajr.com on “energy, nature, society,” like on global warming; plus idiosyncratic poetry. During his working career he designed many experiments in high power, high energy and explosive energy physics. His orientation is rationalist, leftist, Zen and humanist.

Citations, References And Other Reading

  1. Featured Photo Courtesy of:
  2. https://manuelgarciajr.com/
  3. https://www.un.org/ungifts/content/sphere-within-sphere

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

On Consciousness: A Probe into the Boundaries of Science (ONLINE EVENT)

May 13, 2021 19:30 EDT

What is consciousness? Is this even a sensible question to ask? Join us for a fascinating evening of discovery into scientific inquiry, where neuroscience meets ethical philosophy.

Leonard Maler | Brain and Mind Research Institute ...

Leonard Maler, Neuroscientist and Distinguished Professor at Ottawa University’s Department of Cellular and Molecular Medicine will introduce us to interesting new concepts in consciousness that open a doorway into new issues, perspectives and approaches. Arising out of recent discoveries on the neural bases of consciousness and on extensive discussions with colleague, University of Ottawa Philosophy Professor, Vincent Bergeron, the limits of “access” consciousness encounter philosophical ideas on “phenomenal” consciousness and their ethical implications.

Humanist Ottawa is a volunteer-run association, serving the Ottawa community since its founding in 1968. Our vision is a world where reason and compassion guide public policy and social values to enable the fulfillment of human potential.

May 13, 2021 19:30 EDT

Register in advance for this meeting:
https://us02web.zoom.us/meeting/register/tZMtcO6vqD4sH9HTfM4UhXxrH4sZ6X3PYUjD

After registering, you will receive a confirmation email containing information about joining the meeting.


The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.

Mubarak Bala: One Year After

On April 28, 2021, the United Nations Office of the High Commissioner for Human Rights released the following statement regarding Mubarak Bala.

You may also wish to read Wole Soyinka’s letter on the 100th day of Mubarak’s detention.


One year after: Authorities must comply with Federal High Court decision to release Mubarak Bala on bail

GENEVA (28 April 2021) – UN experts* today called on Nigerian authorities to comply with the decision of the Federal High Court to release the prominent humanist and rights defender Mubarak Bala on bail.

“Today marks one year since Mr. Bala was arrested and detained in Kano State, without any formal charges, on allegations of blasphemy. His arbitrary detention has continued despite our appeals to the Government in May and July last year,” the human rights experts said.

As president of the Humanist Association of Nigeria, Mr. Bala had led human rights education campaigns promoting freedom of religion or belief and worked to raise awareness about religious extremism. His arrest on 28 April 2020 followed a petition filed with Kano police a day earlier alleging that he had insulted the Prophet Muhammad in Facebook posts.

“The arrest and prolonged detention of Mr. Bala is not only a flagrant violation of fundamental rights, but it has also had a chilling effect on the exercise of fundamental freedoms in Nigeria,” the UN experts said. “Through his continued detention, the Government is sending the wrong signal to extremist groups that the silencing and intimidation of human rights defenders and minority non-believers is acceptable.”

On 21 December 2020, the Federal High Court in Abuja ruled that Mr. Bala’s detention, as well as the denial of his ability to choose his own legal representation, constituted gross infringements of his rights to personal liberty, fair hearing, freedom of thought, expression and movement. The Court ordered his release on bail and that he be awarded damages of 250,000 Naira (about 650 US dollars).

“We are disappointed that the respondents failed to comply with the Court’s order and blatantly undermined the competence of the judicial system,” said the experts. “The Government must take action to ensure that the responsible authorities respect the due process and enforce the judicial ruling.”

On 27 January, Mr. Bala’s lawyer filed another petition to the Federal High Court in Abuja to summon for Mr. Bala’s bail pending trial, if any. A hearing was scheduled for 20 April, which has not yet taken place because Courts are on strike.

“As soon as the Courts resume, the hearing of the new petition must proceed promptly and the authorities must end this unjustified prolonged detention of Mr. Bala for good,” the experts said.

“We remain deeply concerned for Mr. Bala’s security due to continuous death threats and his overall well-being in detention. Such prolonged incarceration may also amount to a form of psychological torture that could severely impact on his mental and physical health in consequence.

“International law protects everyone’s freedom of thought, conscience and religion or beliefs and the right to opinion and expression but it does not protect religions or beliefs per se. The use of blasphemy law is against international human rights law and the imposition of death penalty based for blasphemy is doubly egregious,” stressed the experts.  


*The experts: Mr. Ahmed Shaheed,Special Rapporteur on freedom of religion or beliefMs. Mary Lawlor, Special Rapporteur on the situation of human rights defendersMr.Nils Melzer, Special Rapporteur on torture and other cruel, inhuman or degrading treatment or punishmentMs. Tlaleng Mofokeng, Special Rapporteur on the right to physical and mental healthMr. Morris Tidball-BinzSpecial Rapporteur on extrajudicial, summary or arbitrary executions;  Mr. Fernand de Varennes, Special Rapporteur on minority issuesMs. Irene Khan, Special Rapporteur on the promotion and protection of the right to freedom of expression; and Mr. Diego García-Sayán, Special Rapporteur on the independence of judges and lawyers.

Special Rapporteurs are part of what is known as the Special Procedures of the Human Rights Council.

Special Procedures, the largest body of independent experts in the UN Human Rights system, is the general name of the Council’s independent fact-finding and monitoring mechanisms that address either specific country situations or thematic issues in all parts of the world. Special Procedures’ experts work on a voluntary basis; they are not UN staff and do not receive a salary for their work. They are independent from any government or organization and serve in their individual capacity.

Check the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief

UN Human Rights, country page: Nigeria

For more information and media requests please contact: Ms. Chian Yew Lim (+ 41 22 917 9938 / clim@ohchr.org

For media inquiries related to other UN independent experts please contact: Mr. Renato de Souza (+41 22 928 9855 / rrosariodesouza@ohchr.org)Follow news related to the UN’s independent human rights experts on Twitter @UN_SPExperts.

Concerned about the world we live in?
Then STAND UP for someone’s rights today.
#Standup4humanrights and visit the web page at http://www.standup4humanrights.org

Citations and References

  1. https://humanists.international/2020/08/wole-soyinka-sends-message-of-solidarity-to-mubarak-bala/
  2. https://www.theguardian.com/books/2020/aug/06/wole-soyinka-protests-imprisonment-of-nigerian-humanist-mubarak-bala
  3. https://freemubarakbala.org/
  4. https://en.wikipedia.org/wiki/Wole_Soyinka
  5. https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=27033&LangID=E
  6. https://allafrica.com/stories/202104280898.html
  7. https://religionnews.com/2021/04/30/global-pressure-mounts-for-nigerian-atheists-release-after-year-in-detention/

The views, opinions and analyses expressed in the articles on Humanist Freedoms are those of the contributor(s) and do not necessarily reflect the views or opinions of the publishers.